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Di \u00e7ar\u00e7oveya pirsgir\u00eakan de ya rast\u00ee, bi tevahiya vegotinan me hewl da em aliy\u00ean \u00eedeoloj\u00eek \u00fb ekonom\u00eek j\u00ee n\u00ee\u015fan bidin. Di \u00e7ar\u00e7ove-yeke teng de ji bo em pirsgir\u00eak\u00ean di v\u00ee al\u00ee de weke h\u00eaman\u00ean madd\u00ee \u00fb manew\u00ee z\u00eadetir bidin xuyakirin, min li cih d\u00eet ku em \u015femaya xwe dewam bikin. Ez \u00ea sernav\u00ean gir\u00eeng deynim.<\/span><\/p>\n Pol\u00eet\u00eeka ekonomiya Rojava kehanet \u00fb berevaj\u00eekirin\u00ean xwe y\u00ean zanist\u00ee der bar\u00ea \u015fax\u00ean din \u00ean civak\u00ea de p\u00ea\u015fde biriye, p\u00ea\u015f\u00ee wan digire dest \u00fb li ser wan disekine. Hewcedariya w\u00ea bi v\u00ea heye. Hedek\u00ee wan \u00ea kar\u00ea \u00fb daneheveke wan a sermay\u00ea ya h\u00ea p\u00ea\u015fket\u00ee, l\u00ea cuda heye. Za-nista ekonom\u00ee-pol\u00eet\u00eek\u00ea ji e\u015fkerekirina v\u00ea rastiy\u00ea z\u00eadetir ji sergertina w\u00ea re navg\u00eentiy\u00ea dike. Mirov dikare v\u00ea yek\u00ea weke vegotina m\u00eetoloj\u00eek a versiyona hemdem binirx\u00eene.<\/span><\/p>\n Pirsgir\u00eaka ekonom\u00eek bi awayek\u00ee bingeh\u00een keng\u00ee jin ji nava eko-nomiy\u00ea t\u00ea derxistin, dest p\u00ea dike. Ekonom\u00ee bi xwe j\u00ee her ti\u015fta dibe mijara xwed\u00eekirin \u00fb debar\u00ea, digire nava xwe. Li gor\u00ee pol\u00eet\u00eeka eko-nomiy\u00ea j\u00ee (Kap\u00eetala K.Marks j\u00ee di nav\u00ea de) li piyaseyan di \u00e7ar\u00e7oveya hilber\u00een\u00ea de kar, fa\u00eez, rant \u00fb heqdest\u00ean t\u00eane bi destxistin bingeh\u00ea mijara ekonomiy\u00ea p\u00eak t\u00eenin. Ne zanist\u00ee, l\u00ea bel\u00ea dis\u00eepl\u00eenek heye ku bi temam\u00ee li gor\u00ee jiyana b\u00fbrj\u00fbwaziy\u00ea ya li ser kar\u00ea hatiye avakirin e.\u00a0Jiyana abor\u00ee ya ku n\u00eezama w\u00ea li ser h\u00eem\u00ea kar\u00ea t\u00ea dan\u00een, pirsgir\u00eaka her\u00ee bin\u00ee ya civak\u00ea ye. Li gor\u00ee kar\u00ea sererastkirina jiyana mirovan, t\u00ea maneya desthilatdariya her\u00ee hovane. T\u00eag\u00eena biyo-desthilatdariy\u00ea hinek\u00ee j\u00ee v\u00ea rastiy\u00ea \u00eefade dike. Tevahiya d\u00eerok\u00ea, ji bil\u00ee p\u00eadiviy\u00ean mirovan, civakan hem\u00fbyan bi guman li danehev\u00ean weke mal \u00fb pere y\u00ean ji bo dewlemendb\u00fbn\u00ea n\u00ear\u00eene, \u00e7awa ku keysa xwe l\u00ea an\u00eene ev danehev li hewcedaran belav kirine. B\u00ea sedem n\u00eene ku wexta dane-hev ne ji bo felaketan, l\u00ea ji bo dewlemendb\u00fbna \u00e7end kes \u00fb koman p\u00eak hatiye, ev yek bi b\u00eaexlaqiy\u00ea hukim l\u00ea hatiye kirin.\u00a0Mirov nirxek\u00ee p\u00eeroz \u00ea m\u00eena jiyana mirov bi sermayedaran bide \u00eepotekkirin, b\u00eaex-laqiyeke mezin hatiye hesibandin. Diyardeya ku modern\u00eeteya Kap\u00eetal\u00eest a Rojava bi hezar huq\u00fbq \u00fb am\u00fbr\u00ean h\u00eaz\u00ea dixwaze rewa bi-ke, ev e. Lev\u00eeathan \u00ea di Pirt\u00fbka P\u00eeroz de nav\u00ea w\u00ee derbas dibe, di cew-her\u00ea xwe de \u00ee\u015faret bi v\u00ea diyardey\u00ea dike. Li dij\u00ee civak\u00ea cinawirek\u00ee sembol\u00eeze dike. Ya ku ekonom\u00ee n\u00eene \u00fb berevaj\u00ee, koma diyardey\u00ean ru-h\u00ea ekonomiy\u00ea dist\u00eene, di bin nav\u00ea pol\u00eet\u00eeka ekonomiy\u00ea de weke za-nist t\u00ea p\u00ea\u015fk\u00ea\u015fkirin. Di rasyonal\u00eezekirina ekonom\u00ee-pol\u00eet\u00eeka ingil\u00eez de hewldana Marks a ne k\u00eam b\u00fb, ne ekonomiy\u00ea, bel\u00ea ant\u00ee-ekonomiy\u00ea \u00eefade dike. Ew ji v\u00ea re ekonom\u00ee b\u00eaje, ne di civaka sosyal\u00eest de, di k\u00eejan civak\u00ea de dibe bila bibe, nabe et\u00eek were qeb\u00fblkirin. Keng\u00ee xwestiye Hegel rake, li ser piyan bisekin\u00eene, ew bi xwe serberj\u00ear \u00e7\u00fb-ye yan j\u00ee ketiye. Bi kurt\u00ee, operasyon\u00ean kar\u00ea \u00fb danehev\u00ean sermay\u00ea y\u00ean bi piyaseyan hatine me\u015fandin di d\u00eerok\u00ea de bi awayek\u00ee hemtay\u00ea wan ned\u00eet\u00ee, bingeh\u00ea pirsgir\u00eak\u00ean ekonomiy\u00ea ne.<\/span><\/p>\n P\u00eaw\u00eest e, ez v\u00ea xus\u00fbs\u00ea careke din diyar bikim ku heta ji p\u00eadiviy\u00ean mirovan \u00ean debar, kinc lixwekirin, \u00e7\u00fbn\u00fbhatin \u00fb c\u00eehwarb\u00fbn\u00ea re xiz-met\u00ea bike, dijbertiya piyasey\u00ea \u00fb ew weke am\u00fbrek\u00ee fet\u00ee\u015f\u00eezma metay\u00ea nirxandin, helwesteke hevgirt\u00ee \u00fb maq\u00fbl n\u00eene. Di v\u00ea \u00e7ar\u00e7ovey\u00ea de piyase p\u00eadiviyek e, \u00fb am\u00fbrek\u00ee ba\u015f \u00ea ekonomiy\u00ea ye. Ya dijbertiya w\u00ea t\u00ea kirin, ev n\u00eene. Bi r\u00eaya piyaseyan bi buhay\u00ean alavan t\u00ea l\u00eestin, ji aliy\u00ea din ve j\u00ee bi sedema mesafey\u00ean d\u00fbr, s\u00eestema kareke z\u00eade ango kap\u00eetal\u00eezm p\u00eak t\u00ea. Di vir de dijbertiya kap\u00eetal\u00eezm\u00ea t\u00ea kirin. Dijbertiya kap\u00eetal\u00eest a v\u00ea s\u00eestem\u00ea, b\u00eaguman dih\u00eale ku mirov li dij\u00ee her ti\u015ft\u00ea v\u00ea s\u00eestem\u00ea li ser piyan digire, derkeve. Rastiya piyasey\u00ea li dervey\u00ee v\u00ea \u00e7ar\u00e7ovey\u00ea ye. B\u00eeleqis, yekdestdar\u00ean sermay\u00ea tim\u00ee bi buhay\u00ean alavan dil\u00eezin \u00fb bi v\u00ee away\u00ee derfet \u00fb \u00eemkan\u00ean kar\u00ea zind\u00ee dih\u00ealin, bi v\u00ea j\u00ee li piyaseyan p\u00eakhatina pevguhertineke adil \u00fb t\u00eak\u00fbz asteng dikin. Ango kap\u00eetal\u00eezm ne bi ten\u00ea ant\u00ee-ekonom\u00ee ye, ant\u00ee-bazare j\u00ee. Eger wisa neb\u00fbya, ma mumkin b\u00fb ku jiyana civak\u00ee mis\u00eawa bi l\u00eestik\u00ean f\u00eenans \u00fb tengezariy\u00ea were ser\u00fbbinhevkirin? Di ser\u00ee de z\u00eadeb\u00fbna \u015f\u00eaniyan a s\u00eenor\u00ea xwe derbaskir\u00ee, b\u00eakar\u00ee, xizankirin \u00fb talankirina haw\u00eerdor\u00ea, pirsgir\u00eak\u00ean gefan li mirovatiy\u00ea dixwin \u00fb j\u00eare tehl\u00fbke ne, tev\u00ee evqas zanist \u00fb tekn\u00eek\u00ea, ma w\u00ea ev\u00e7end mezin bib\u00fbna?<\/span><\/p>\n Rolgirtina jin\u00ea di navenda ekonomiy\u00ea de xus\u00fbsek e ku t\u00ea f\u00eahmki-rin. Ji ber ku zarokan t\u00eene \u00fb wan xwed\u00ee dike. Ma jin ji ekonomiy\u00ea f\u00eahm neke, k\u00ee w\u00ea f\u00eahm bike! Bi gi\u015ft\u00ee di d\u00eeroka \u015faristaniy\u00ea de, bi taybet\u00ee j\u00ee di modern\u00eeteya kap\u00eetal\u00eest de wexta jin li derve hat hi\u015ftin, ekonomiya ku zilam\u00ean tirtire li ser her\u00ee z\u00eade l\u00eestin, veguher\u00ee guloka pirsgir\u00eakan. Ev l\u00eestika ti t\u00eakiliya xwe ya organ\u00eek bi ekonomiy\u00ea re n\u00eene, bi ten\u00ea bi h\u00earsa h\u00eaz\u00ea \u00fb kara z\u00eade radibe, di ser\u00ee de jin dixwaze tevahiya h\u00eaz\u00ean ekonom\u00eek bike bin dest\u00ea xwe. Di encama v\u00ea l\u00eestik\u00ea de her cure hiyerar\u015f\u00ee, desthilatdar\u00ee \u00fb h\u00eaz\u00ean dewlet\u00ea weke \u00fbr \u00fb gir\u00eakek\u00ea li ser civak\u00ea mezin dibin \u00fb ev yek j\u00ee dih\u00eale ku ev l\u00eestik bigi-h\u00eeje qonaxek\u00ea dewam neke \u00fb ney\u00ea l\u00eestin.<\/span><\/p>\n Pi\u015ft\u00ee jinan di ser\u00ee de cotkar, ji y\u00ean bi ekonomiya rast\u00ee re t\u00eakildar \u015fivan, zenaetkar \u00fb bazirgan\u00ean pi\u00e7\u00fbk j\u00ee ji aliy\u00ea am\u00fbr\u00ean yekdestdariya sermaye \u00fb desthilatdariy\u00ea ve gav bi gav ji ekonomiy\u00ea hatin d\u00fbrxistin \u00fb bi temam\u00ee atmosfereke xen\u00eemet\u00ea hat afirandin. Em bi mijarek\u00ea re r\u00fbbir\u00fb ne ku div\u00ea her\u00ee z\u00eade b\u00ea rohn\u00eekirin. P\u00eavajoy\u00ean \u015faristaniy\u00ea y\u00ean ku bi awayek\u00ee talana qad\u00ean jiyana ekonom\u00eek \u00fb objey\u00ean w\u00ea ne, \u00e7awa b\u00fb ku hatin rewakirin \u00fb heta roja me ya \u00eero an\u00een? H\u00eaz\u00ean ekonom\u00ee tesfiye kirin, \u00e7awa \u00e7\u00eab\u00fb ku weke h\u00eaman\u00ean bingeh\u00een \u00ean ekonomiy\u00ea hatin p\u00ea\u015fk\u00ea\u015fkirin? Eger em bib\u00eajin di civaka Sumer de wexta xweda hatin avakirin ji v\u00ea z\u00eadetir rast\u00ee b\u00fbn, bawer dikim ku em \u00ea nexapin. Tev\u00ee van rexneyan hem\u00fbyan j\u00ee K. Marks hay j\u00ea heb\u00fb ku di bin nav\u00ea ekonomiya kap\u00eetal\u00eest de deh\u015fet \u00fb felaket t\u00ea p\u00ea\u015fk\u00ea\u015fkirin. L\u00ea bel\u00ea eger em bib\u00eajin; di demek\u00ea de ku modern\u00eeteya kap\u00eetal\u00eest hegemonya xwe heta mirov b\u00eaje bes ava kiriye, anal\u00eez \u00fb \u00e7alakiya w\u00ee ya \u015fore\u015fgerane evqas dib\u00fb, w\u00ea h\u00ea rastir be.<\/span><\/p>\n Di civaka Rojhilata Nav\u00een de cudahiyeke gir\u00eeng j\u00ee ew e, mayey\u00ean ekonom\u00eek bi dest\u00ea dewlet\u00ea di bin\u00ee re t\u00ea day\u00een. Ya rast\u00ee, wexta ku em li ber \u00e7avan bigirin ku di \u015faristaniya Ewr\u00fbpay\u00ea de b\u00eay\u00ee dewlet\u00ea kar bi destxistin xeyal e, em \u00ea bib\u00eenin ku di tehl\u00eela daw\u00ee de dewlet xwediy\u00ea bi ten\u00ea \u00fb rewa y\u00ea mayey\u00ean civak\u00ee ye. Jixwe ev sedem t\u00ear\u00ea dike ku xwe xwediy\u00ea milk bib\u00eene. Li dervey\u00ee dewlet\u00ea qala kar\u00ea kirin ji xapandin\u00ea \u00fb w\u00eade ti\u015ftek\u00ee din n\u00eene. Weke encam mirov dikare bi-b\u00eaje; d\u00eeroka \u015faristaniy\u00ea d\u00eerokeke ant\u00ee-ekonom\u00eek e. Tevahiya pirs-gir\u00eak\u00ean ekonom\u00eek weke encama v\u00ea nakokiy\u00ea derdikevin hol\u00ea. \u00c7\u00eena serwer, bajar \u00fb dewlet \u00e7iqas\u00ee dest\u00ea xwe ji ekonomiy\u00ea biki\u015f\u00eenin, bi gotineke din \u00e7iqas\u00ee pi\u00e7\u00fbk bibin \u00fb ekonomiy\u00ea ji berpirsiyar\u00ean w\u00ea y\u00ean rast\u00ee re bih\u00ealin, pirsgir\u00eak\u00ean ekonom\u00eek j\u00ee w\u00ea ew\u00e7end bikevin r\u00eaya \u00e7areseriy\u00ea. Ev tesp\u00eeta ji bo ekonomiya global, tesp\u00eeta her\u00ee rast e; ji bo jiyana ekonom\u00eek a Rojhilata Nav\u00een h\u00ea rastir e.<\/span><\/p>\n Weke h\u00eaza \u00e7and\u00ee ya manew\u00ee civak b\u00ea\u00eedeoloj\u00ee nabe. Tev\u00ee ku \u00eede-oloj\u00ee bi z\u00eahniyet\u00ea re t\u00eakildar e, l\u00ea t\u00eag\u00eeneke h\u00ea cudatir e. Heywan, heta bi nebat \u00fb atoman j\u00ee mirov dikare behsa z\u00eahniyeta wan bike. L\u00ea \u00eedeoloj\u00ee xweser\u00ee civaka mirov e. Wez\u00eefe \u00fb erka w\u00ea ya bingeh\u00een ew e ku jiyan\u00ea manedar \u00fb sererast bike. Eger ev mane \u00fb sererastkirin ne-be, civak nikare li ser piyan bim\u00eene \u00fb w\u00ea bikeve deh\u015fet\u00ea. Ji lewra \u00eedeoloj\u00ee t\u00eara xwe pirsgir\u00eakeke balk\u00ea\u015f e. Maneya w\u00ea ya peyv\u00ea; men-tiq\u00ea fikran e. Civaka mirov, ji bo bi mentiq\u00ea fikran \u015f\u00eawe \u00fb awayek\u00ee bigire, \u00fb were azadkirin, xwed\u00ee xwezayeke nerm e. L\u00ea bi v\u00ea xisleta xwe ya nerm li kolekirin\u00ea j\u00ee vekiriye. Hem \u00e7areserker\u00ea pirsgir\u00eakan e, hem j\u00ee \u00e7avkaniya pirsgir\u00eakan e, ev j\u00ee t\u00eakiliya xwe bi \u015f\u00eawey\u00ea avab\u00fbna mirov re heye.<\/span><\/p>\n Di \u015faristaniy\u00ean Rojhilata Nav\u00een de \u00eedeoloj\u00ee bi roleke mezin ra-b\u00fbne. \u015earistan\u00ee bi xwe bi gelek ti\u015ftan deyndar\u00ea afir\u00eeneriy\u00ean m\u00eetoloj\u00eek \u00ean rahib\u00ean Sumeran e. Panteona xwedayan a hatiye avakirin bando-ra xwe li d\u00eenan hem\u00fbyan kiriye. Bi \u015faristaniya madd\u00ee re di zikhev de tim\u00ee \u015faristaniyeke manew\u00ee j\u00ee hatiye avakirin. H\u00eaza xanedan\u00ee \u00fb qraltiy\u00ea ya li ser r\u00fby\u00ea erd\u00ea mezin \u00fb bilind dibe, xwe weke sembol bi xwed\u00ea p\u00ea\u015fk\u00ea\u015f \u00fb bilind dike, \u00fb ev yek j\u00ee kiriye wez\u00eefeya bingeh\u00een a \u00eedeolojiya xwe. N\u00ee\u015fan\u00ean qral\u00ea li r\u00fby\u00ea erd\u00ea weke form\u00ean xweday\u00ee li ezmanan hatin n\u00ee\u015fandan. Ji w\u00ea dem\u00ea ve felsefe, zanist, huner \u00fb d\u00een tim\u00ee li van xwedayan geriyane. Ya d\u00eetin li aliyek\u00ee c\u00eehana rastiyan b\u00fb, li aliy\u00ea din j\u00ee c\u00eehana xeyal\u00ee ya rastiy\u00ean ji r\u00ea derxist\u00ee b\u00fb.<\/span><\/p>\n Ya ji bo c\u00eehana \u00eedeoloj\u00eek a Rojhilata Nav\u00een gir\u00eeng ew e; zanibe bi\u015fop\u00eene \u00eedeolojiya m\u00eetoloj\u00eek \u00e7awa veguheriye \u00eedeolojiya d\u00een\u00ee, ya d\u00een\u00ee \u00e7awa veguheriye \u00eedeolojiya felsef\u00ee \u00fb her\u00ee daw\u00ee j\u00ee \u00e7awa veguher\u00eene teoriy\u00ean zanist\u00ee; karibe bi\u015fop\u00eene \u00fb bib\u00eene \u00e7i beramber\u00ee c\u00eehana pirsgir\u00eak\u00ean madd\u00ee t\u00ea. Pirsgir\u00eak\u00ean jiyana civak\u00ee \u00fb ekonom\u00eek ji sed\u00ee sed di \u00eedeolojiy\u00ea de beramber\u00ea xwe w\u00ea bib\u00eenin: yan weke rast\u00ee yan j\u00ee weke ji r\u00eaderket\u00ee. Saziy\u00ean xanedan, desthilatdar\u00ee \u00fb dewlet\u00ea xwe bi awayek\u00ee gelek\u00ee t\u00eep\u00eek di c\u00eehana \u00eedeolojiyan de bi awayek\u00ee xweday\u00ee ava dikin \u00fb p\u00ea\u015fk\u00ea\u015f dikin. Eger ji van aliyan ve anal\u00eez\u00ean \u00eedeoloj\u00eek b\u00eane kirin, mirov dikare der bar\u00ea civak\u00ea de rast rohn\u00ee \u00fb serwext bibe. C\u00eehana tevahiya d\u00een \u00fb xweday\u00ean serdema destp\u00eak\u00ea \u00fb nav\u00een, c\u00eehana hiyerar\u015f\u00ee, xanedan\u00ee, desthilatdar\u00ee, dewlet \u00fb sermayedar\u00ean mezin \u00fb bilind dibin n\u00ee\u015fan didin \u00fb mirov \u015fop\u00ean wan \u00ean hatine rewakirin dikare bi h\u00easan\u00ee bib\u00eene. Pev\u00e7\u00fbn \u00fb pirsgir\u00eak\u00ean di navbera wan bi xwe de j\u00ee \u00e7awa b\u00fbne, wisa di \u015fop\u00ean wan de j\u00ee qewim\u00eene. Ji bo mirov li pirsgir\u00eak\u00ean madd\u00ee serwext bibe qada \u00eedeoloj\u00eek \u00e7iqas\u00ee hewce bike, berevajiy\u00ea w\u00ea j\u00ee ewqas\u00ee hewce dike. Bi qas\u00ee ku mirov karibe herdu al\u00ee \u00fb r\u00fbyan ji hev bike, div\u00ea mirov tim\u00ee li t\u00eakiliya di navbera wan de bigere \u00fb bib\u00eene.<\/span><\/p>\n Di moment\u00ean \u015farisaniyan de h\u00eaz\u00ean avaker haya wan bi temam\u00ee ji karektera xeyal\u00ee ya \u00eedeolojiyan heb\u00fb. Wexta ku c\u00eehana xeyal\u00ee weke rastiy\u00ea p\u00ea\u015fk\u00ea\u015f\u00ee c\u00eehana koleyan dikirin, hem kole sernerm\u00ee dikirin, hem j\u00ee arez\u00fb \u00fb xwestek\u00ean wan gem dikirin \u00fb bi xeyala j\u00eare dinya din digotin, h\u00eav\u00ee dikirin ber dil\u00ea xwe xwe\u015f bikin. Ango c\u00eehaneke \u00eedeoloj\u00eek a gelek\u00ee bi pirsgir\u00eak, dib\u00fb kevne\u015fop\u00ee \u00fb r\u00ea\u00fbresm. Ji ber v\u00ea rastiy\u00ea ye ku d\u00eeroka \u015faristaniy\u00ea tim\u00ee di bin siya xweda \u00fb d\u00eenan de hatiye p\u00ea\u015fk\u00ea\u015fkirin.<\/span><\/p>\n Di roja me ya \u00eero de pirsgir\u00eak\u00ean civak\u00ee y\u00ean giran vediguher\u00eenin pirsgir\u00eak\u00ean \u00eedeoloj\u00eek \u00ean bi v\u00ee reng\u00ee. Belk\u00ee j\u00ee ji ber ku bawer dikin, w\u00ea pirsgir\u00eakan bi v\u00ee away\u00ee h\u00easantir \u00e7areser bikin, ev wisa ye. Ji n\u00fb ve ge\u015fkirin \u00fb zind\u00eekirina \u00eedeolojiya \u00ceslam\u00ee, heb\u00fbna pirsgir\u00eak\u00ean civak\u00ee y\u00ean z\u00eade dibin, n\u00ee\u015fan dide. Ji ber ku \u00eedeolojiy\u00ean modern\u00eetey\u00ea nikarin bibin am\u00fbr\u00ean \u00e7areseriy\u00ea \u00fb nikarin t\u00eakiliyeke rast\u00ee bi pirsgir\u00eak\u00ean civak\u00ee re deynin, ev yek wisa ye. \u00c7i serneketina \u00eedeolojiy\u00ean r\u00ea\u00fbres-m\u00ee, \u00e7i j\u00ee serneketina \u00eedeolojiy\u00ean modern, bi rastn\u00ee\u015fannedana pirsgi-r\u00eak\u00ean civak\u00ee re t\u00eakildar in. \u00c7areser\u00ee bi \u015f\u00eawaz\u00ean \u015fore\u015fgerane \u00fb beri-dandin\u00ea, hem di gotin\u00ea de \u00fb hem j\u00ee di \u00e7alakiy\u00ea de bi cihan\u00een \u00fb p\u00eaka-n\u00eena rastiy\u00ea ferz dike.<\/span><\/p>\n <\/p>\n Ji Par\u00eaznameya “Li Rojhilata Nav\u00een Qeyrana \u015earistaniy\u00ea \u00fb \u00c7areseriya \u015earistaniya Demokrat\u00eek” (Pirt\u00fbka 4’em\u00een)<\/strong><\/span><\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Abdullah OCALAN Di \u00e7ar\u00e7oveya pirsgir\u00eakan de ya rast\u00ee, bi tevahiya vegotinan me hewl da em aliy\u00ean \u00eedeoloj\u00eek \u00fb ekonom\u00eek j\u00ee n\u00ee\u015fan bidin. Di \u00e7ar\u00e7ove-yeke teng de ji bo em pirsgir\u00eak\u00ean di v\u00ee al\u00ee de weke h\u00eaman\u00ean madd\u00ee \u00fb manew\u00ee z\u00eadetir bidin xuyakirin, min li cih d\u00eet ku em \u015femaya xwe dewam bikin. Ez \u00ea sernav\u00ean […]<\/p>\n","protected":false},"author":1,"featured_media":769,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-768","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ekonomi-ekoloji"],"_links":{"self":[{"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/768","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=768"}],"version-history":[{"count":1,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/768\/revisions"}],"predecessor-version":[{"id":770,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/768\/revisions\/770"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/media\/769"}],"wp:attachment":[{"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=768"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=768"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=768"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}