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Arg\u00ea\u015f BAWER<\/em><\/strong><\/span><\/p>\n \n Z\u00eehniyeta bajar\u00ean dewletpar\u00eaziy\u00ea\u00a0<\/strong>her ku ber\u00ea xwe dida avakirina xwe ya \u00e7and\u00ee, bidestxistina nirx\u00ean civaka d\u00eerok\u00ee ya ayd\u00ee civak\u00ea \u00fb d\u00eeroka mirovb\u00fbn \u00fb civak\u00eeb\u00fbn\u00ea bi h\u00eele \u00fb zordariy\u00ea bi xwe dan destp\u00eakirin, di nav hev de me\u015fand. Desthilatiy\u00ean dewletpar\u00eaz, ji aliyek\u00ee ve hewl didan wek\u00ee tek \u00fb tekane xwed\u00ee \u00fb afir\u00eener\u00ea civaka xwe \u00fb destp\u00eaka d\u00eerok\u00ea xwe saz\u00ee bikin, ango avah\u00eeb\u00fbna xwe saz bikin, ji aliy\u00ea din ve watedar\u00ee \u00fb binyatgeriy\u00ean civak\u00ean cuda ku dihatin maneya dewlemendiya mirovahiy\u00ea bi erd\u00ea re dikirin yek \u00fb \u00eehtimaleke mezin dane ku cudahiyan bikin weke p\u00eavek \u00fb d\u00fbvik\u00ean xwe. Di bin nav\u00ea ji y\u00ean “pa\u015fvemay\u00ee \u00fb hov” re \u015faristan\u00ee \u00fb esalet\u00ea bibin de, bi jihol\u00earakirina wan a ji d\u00eerok\u00ea re mij\u00fblb\u00fbn b\u00fbye h\u00eesteriyeke desthilatdariy\u00ea. Di v\u00ea mij\u00fbliy\u00ea de asta ku gih\u00ee\u015ftin\u00ea, mirov dikare di p\u00eevandina firehb\u00fbn \u00fb serdestiya s\u00eenor\u00ean paranoyaya desthilatdarb\u00fbn\u00ea de weke daneya bingeh\u00een bigire dest.<\/p>\n El\u00eeteke dewletpar\u00eaz li ser civaka xwe ber\u00ea xwe bide \u00e7ewisandineke \u00e7and\u00ee ya b\u00earehmane \u00fb dihel\u00eene, armanca w\u00ee ew e ku civak\u00ea ji xwe re bike tebaa \u00fb raj\u00ear\u00ee. T\u00ea xwestin ku d\u00eeroka civak\u00ea weke d\u00eeroka el\u00eeta dewletpar\u00eaz di hi\u015f\u00ea mirovan de b\u00ea kolandin, bic\u00eehkirin.<\/p>\n \u00a0Di rew\u015feke wiha de hem\u00fb mij\u00fbliy\u00ean \u00e7and\u00ee, div\u00ea li gor xizmeta may\u00eendet\u00ee \u00fb beka el\u00eeta dewletpar\u00eaz bin. Y\u00ean di viya de bi ser bikevin weke guz\u00eede \u00fb delal\u00ean dewlet\u00ea, di bin ewlehiya w\u00ea de dikarib\u00fbn xwe bigirin bin ewlet\u00ee \u00fb garantiy\u00ea. Berevaj\u00ee viya j\u00ee \u00ead\u00ee \u00e7i bi ser\u00ea te de hat? Di v\u00ea rew\u015f\u00ea de civak\u00ea dikin weke p\u00eal\u00eestoka dewlet\u00ea \u00fb g\u00eaj dikin. Di v\u00ea dinyay\u00ea de \u00ead\u00ee hal \u00fb tevger\u00ean ruhek\u00ee ku her ti\u015ft\u00ee ji dewlet\u00ea h\u00eav\u00ee dike raser \u00fb serdest dibe. Ji jiyan \u00fb cudahiy\u00ean \u00e7and\u00ee y\u00ean ku dewlet j\u00ea re dib\u00eajin “derz”\u00a0 \u00fb wan fel (eksantr\u00eek) dib\u00eenin \u00fb ji cudahiy\u00ean \u00e7and\u00ee re teham\u00fbl nam\u00eene. Cudah\u00ee, \u00ead\u00ee li hember\u00ee wan dijderketin e. B\u00eahi\u015fb\u00eajiya (hezeyana) ku ps\u00eekoza desthilatdariy\u00ea, nenaskirina heb\u00fbn\u00ean ji bil\u00ee xwe \u00fb her hey\u00een\u00ean gengaz j\u00ee ji bo xwe weke tehd\u00eeteke xedar dib\u00eene, di heman dem\u00ea de p\u00eevana z\u00eerektiy\u00ean pol\u00eet\u00eek \u00ean hem\u00fb kadroy\u00ean dewlet\u00ea ne. Rastiyek heye ku di dinyaya mirov a ruh\u00ee de reha bingeh\u00een a paranoya \u00fb \u015f\u00eezofreniy\u00ea, dema ku \u00e7anda desthilatdariya bajar\u00ean dewletpar\u00eaziy\u00ea dikeve dinyaya mirovahiy\u00ea destp\u00ea dike. Di bingeha xer\u00eeb\u00ee \u00fb ec\u00eabiya ji civak\u00eeb\u00fbna di pa\u015fxaneya jiyana xwediy\u00ean desthilatdariy\u00ea re berevaj\u00ee de ev heye. Ji ber ku \u015faristan\u00eeb\u00fbn, di esl\u00ea xwe de, nav\u00ea destp\u00eaka hevduxwarina mirov e. Her ku s\u00eestema desthilatpar\u00eaz xwe saz\u00ee kir, xwe bi nexwe\u015fiy\u00ean s\u00eestem\u00ee y\u00ean xwe, hal\u00ean ruh, \u015f\u00eawaz\u00ean tevgeran, helwestan, bizeyan, her ti\u015ft\u00ea mirov da xwarin. Civak, vegeriya rengvedana hal\u00ea ruh \u00fb tengaviya ku s\u00eestem t\u00ea de dij\u00ee. Di rastiy\u00ea de tek afir\u00eener, sedem, xwed\u00ee \u00fb efendiy\u00ea hem\u00fb xerab\u00fbn\u00ean tevger\u00ee y\u00ean pas\u00eeko-sosyal \u00ean bi civak\u00eeb\u00fbn\u00ea re nakok in \u00fb ne mirov\u00ee ne, sekn\u00ean jiyan\u00ea y\u00ean bi hilwe\u015f\u00eena exlaq\u00ee re wekhev in, kurt \u00fb cewher\u00ee\u00a0\u00a0s\u00eestem bixwe ye. Asta jiyana mirovan neynika dewlet\u00ea ye. Girt\u00eexane, bi encam\u00ean tirs \u00fb p\u00eakan\u00een\u00ean dewletek\u00ea t\u00ean tijekirin an j\u00ee tije ne. Ved\u00eetina z\u00eehniyeta dewletpar\u00eaz a ku bi nav\u00ea hiq\u00fbq\u00ea t\u00ea binavkirin, bi kar\u00ea mertal\u00ea parastin\u00ea ten\u00ea ewlekirina s\u00eestema dewletpar\u00eaz dike armanc. Di dewletan de exlaq tu car nabe, ango tine ye. D\u00eesa li ser nav\u00ea hiq\u00fbq\u00ea d\u00eewarek\u00ee ji kevir\u00ean sar hatiye dan\u00een \u00fb l\u00eakirin.<\/p>\n Veguher\u00eena \u00e7and\u00ee ya ku dewlet li ser civak\u00ean xwe p\u00eak an\u00een, ten\u00ea bi viya re bi s\u00eenor neman. Bi d\u00eeroka dewletb\u00fbn\u00ea re away\u00ean cur bi cur \u00ean qirkirina \u00e7and\u00ee li ser gel\u00ean din hatin p\u00eakan\u00een. Li ser civak\u00ean di war\u00ea \u00e7and\u00ee de binyatger\u00ee \u00fb watedariya wan h\u00een bi h\u00eaz \u00fb xurt, hat xwestin bi qirkirina fiz\u00eek\u00ee serdest\u00ee b\u00ea dan\u00een. Weke m\u00eenak Cih\u00fb. L\u00ea li ser gel\u00ean ku di rew\u015fa xwe bi xwe t\u00ear dikirin de ne j\u00ee, qirkirina \u00e7and\u00ee ya bi bi\u015faftin\u00ea destp\u00ea dikir \u00fb dihat k\u00fbrkirin, l\u00ea ya her\u00ee xeternak \u00fb belavker b\u00fb. Bi qirkirina \u00e7and\u00ee nirx\u00ean civak\u00ee y\u00ean gelan hatin talankirin \u00fb xespkirin. Li gor xer\u00eebkirin\u00ea kirin ayd\u00ee xwe. Ew binyatgeriy\u00ean ku bikaribin w\u00ee gel\u00ee li ser piyan bih\u00ealin, hatin par\u00e7ekirin, qedexekirin, s\u00fbc hatin hesibandin \u00fb heramkirin. Kes, her \u00e7iqas bi fiz\u00eek\u00ee nasnameya w\u00ee\/w\u00ea ya gel\u00ea ku ayd\u00ee w\u00ea ye e\u015fkere li hol\u00ea be j\u00ee, an\u00een halek\u00ee wisa ku bi \u00e7and\u00ee, di ziman, tevger, cil \u00fb berg, zar \u00fb x\u00eetab, di avakirina xeyal \u00fb utopyay\u00ean wan \u00ean p\u00ea\u015feroj\u00ea de \u015fop\u00ean k\u00fbr \u00ean dewleta netewe ya serdest dide der \u00fb dij\u00ee. Bi v\u00ee away\u00ee ji bo wan civak \u00fb kesan, pirsgir\u00eaka heb\u00fbn\u00ea (ontoloj\u00eek) b\u00fb pirsgir\u00eaka sereke. Ji bo v\u00ea mirov dikare Kurdan weke m\u00eenaka her\u00ee bandorker (kart\u00eaker) n\u00ee\u015fan bide. Hem\u00fb saziy\u00ean wan hatine belavkirin, bi par\u00e7eb\u00fbna watey\u00ee ya k\u00fbr re r\u00fb bi r\u00fb mane, z\u00eehniyeta wan hatiye wendakirin, dinyaya wan a \u00e7and\u00ee bi qedexeyan hatiye tengkirin \u00fb bi bi\u00e7\u00fbkd\u00eetinan ji p\u00ea\u015f \u00e7av hatine xistin, ji b\u00eaxwed\u00eetiy\u00ea re hatine terikandin. Li ser nav\u00ea w\u00ee j\u00ee me\u015fandina n\u00eeqa\u015fa heb\u00fbn \u00fb tineb\u00fbn\u00ea, ji b\u00eamerhametiya qirkirina \u00e7and\u00ee re m\u00eenaka her\u00ee balk\u00ea\u015f e. Kurd ji k\u00eam gel\u00ean ku li ser wan d\u00eeroka qirkirina \u00e7and\u00ee hatiye c\u00earibandin \u00fb p\u00eakan\u00een in. Berd\u00eal\u00ean l\u00eager\u00eena dinyayeke li dervey\u00ee red \u00fb qeb\u00fbl\u00ean qirkirina \u00e7and\u00ee xedar in \u00fb ev, di her fersend\u00ea de p\u00ea dane h\u00eenkirin.<\/p>\n","protected":false},"excerpt":{"rendered":" Arg\u00ea\u015f BAWER Z\u00eehniyeta bajar\u00ean dewletpar\u00eaziy\u00ea\u00a0her ku ber\u00ea xwe dida avakirina xwe ya \u00e7and\u00ee, bidestxistina nirx\u00ean civaka d\u00eerok\u00ee ya ayd\u00ee civak\u00ea \u00fb d\u00eeroka mirovb\u00fbn \u00fb civak\u00eeb\u00fbn\u00ea bi h\u00eele \u00fb zordariy\u00ea bi xwe dan destp\u00eakirin, di nav hev de me\u015fand. Desthilatiy\u00ean dewletpar\u00eaz, ji aliyek\u00ee ve hewl didan wek\u00ee tek \u00fb tekane xwed\u00ee \u00fb afir\u00eener\u00ea civaka xwe \u00fb […]<\/p>\n","protected":false},"author":1,"featured_media":665,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-664","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cand-u-huner"],"_links":{"self":[{"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/664","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=664"}],"version-history":[{"count":1,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/664\/revisions"}],"predecessor-version":[{"id":666,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/664\/revisions\/666"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/media\/665"}],"wp:attachment":[{"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=664"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=664"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=664"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}