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Zagros ZOZAN<\/em><\/strong><\/span><\/p>\n \n Cudahiya her\u00ee bingeh\u00een a mirov ji candar\u00ean din, b\u00eaguman k\u00earhatina w\u00ee\/\u00ea ya afir\u00eeneriy\u00ea ye. Bi p\u00eanaseyeke din; b\u00fby\u00eena xwezaya duyem bixwe ye. Xwezaya duyem t\u00ea wateya p\u00eavajoya civak\u00eeb\u00fbna mirov. Jixwe xala bingeh\u00een a ku mirov ji candar\u00ean din vediqet\u00eene ew e ku bi saya (x\u00eara) afir\u00eeneriya xwe dij\u00ee. Xwezaya yekem\u00een bi tevah\u00ee r\u00eazik\u00ean \u00e7\u00eab\u00fbn \u00fb p\u00ea\u015fketina hem\u00fb gerd\u00fbn\u00ea p\u00eak t\u00eene, xwezaya duyem\u00een xwe di \u015fexs\u00ea mirov de hey\u00ee dike.<\/p>\n Xwezaya duyem\u00een, di heman dem\u00ea de destp\u00eaka d\u00eeroka civak\u00ee ye. D\u00eeroka gerd\u00fbn\u00ee j\u00ee destp\u00eaka xwezaya yekem\u00een e. Bi v\u00ee aliy\u00ea xwe d\u00eeroka civak\u00ee wek\u00ee ku her tim t\u00ea bikaran\u00een, bi d\u00eeroka niv\u00eesk\u00ee re dest p\u00ea nake. Berovaj\u00ee d\u00eeroka niv\u00eesk\u00ee, ji d\u00eeroka ku ji asta koma destp\u00eak\u00ea ya ku mirov wek cure dest bi cudah\u00eeb\u00fbn \u00fb afirandina \u00e7anda ayd\u00ee xwe dike \u00fb berdewam dike ten\u00ea r\u00fbpelek e.<\/p>\n Di nav xwezaya yekem de mirov xwezaya xwe ava dike (kom, civak\u00eeb\u00fbn), avah\u00eeb\u00fbn\u00ean (binyatger\u00eetiy\u00ean) ku civak\u00eeb\u00fbn\u00ea p\u00eak t\u00eenin, serp\u00eahatiya destp\u00eak\u00ea ya watedariy\u00ean ku naveroka v\u00ea avah\u00eeb\u00fbn\u00ea p\u00eak t\u00eene, di heman dem\u00ea de (bi gelemper\u00ee) t\u00ea maneya derketina hol\u00ea ya \u00e7and\u00ea j\u00ee.<\/p>\n Jiyaneke bi qas\u00ee as\u00eemanan zelal, kelecaneke ku her roj \u00e7avkaniya xwe ji ved\u00eetin\u00ean (\u00eecad\u00ean) n\u00fb digire xwe serbest \u00eefade dike, destp\u00eaka demeke ku bihu\u015ft\u00ean xeyal \u00fb \u00e7\u00eerok\u00ean heta n\u00eev\u00ea \u015fevan ne ten\u00ea ji bo zarokan ji hem\u00fb endam\u00ean civaka mirov\u00ean hey\u00ee re, di tama helbest\u00ea de t\u00ea vegotin e. Ew dem\u00ean ku ti n\u00ee\u015faneya veqet\u00eena kirde \u00fb obje j\u00ee di heban \u00fb jiyana mirov de tine ye. \u00c7anda aheng\u00ea bi temam\u00ee li gor \u015fexsiyeta xwezaya yekem\u00een berdewam dike.<\/p>\n Pi\u015ft\u00ee bi hezaran salan \u00ead\u00ee destp\u00ea dike temay\u00ean (mijar\u00ean ) sereke y\u00ean l\u00eager\u00eena bihu\u015ft\u00ea li xeyal \u00fb \u00e7\u00eerokan t\u00ea barkirin. Ji ber ku \u00ead\u00ee di nav dil\u00ea xwezaya duyem de \u00e7and, h\u00eele, xas\u00fbk\u00ee \u00fb despotiya z\u00eehniyeta bajar\u00ean dewletpar\u00eaz, desthilatpar\u00eaz \u00fb ferdpar\u00eaz ku xwezaya yekem \u00fb duyem weke l\u00fbtfeke xweday\u00ee ku div\u00ea di bin fermana wan de be dib\u00eenin hat (girt ser ruh\u00ea jiyana mirov) li ser ser\u00ea jiyana mirov dan\u00ee. D\u00eeroka nexwe\u015fiy\u00ean civak\u00ee, \u00ea\u015f, kul \u00fb keder, evd \u00fb koletiyan di jiyana mirov de hem bi t\u00eag\u00een \u00fb hem bi arguman, hem j\u00ee\u00a0\u00a0bi zar \u00fb ziman\u00ea xwe hat \u00fb miselet\u00ee ser\u00ea mirov b\u00fb, vaye zay\u00eena xwe ya anormal di van deman de kir. Bi gotineke din serboriya afirandina \u00e7and a mirovahiy\u00ea bi du milan ve veqetiya. Ya yekem \u00fb xwed\u00ee d\u00eeroka her\u00ee dir\u00eaj \u00e7anda Neol\u00eet\u00eek\u00ea b\u00fb. Ya duyem j\u00ee \u00e7anda desthilatpar\u00eaz a bajar\u00ean dewletpar\u00eaz ku di temenek\u00ee \u00e7end hezar salane de b\u00fb. Ev, di heman dem\u00ea de nirx\u00ean \u00e7and\u00ee y\u00ean ku mirovahiy\u00ea ew afirandine \u00fb ziman, edebiyat, huner \u00fb her cure \u00e7alakiy\u00ean ku w\u00ea t\u00eenin ziman bi reng, \u015fexsiyet, cewher \u00fb \u015f\u00eawey\u00ea xwe bi aliy\u00ean din ve aver\u00eakirin \u00fb jir\u00eaderxistin b\u00fb. Ya ku p\u00eak hat j\u00ee ev b\u00fb. \u00c7anda dewletpar\u00eaz a ku ne p\u00eaw\u00eest \u00fb ne j\u00ee mecb\u00fbr\u00ee b\u00fb, di rastiy\u00ea de di d\u00eeroka civak\u00eeb\u00fbniya mirov de jir\u00eaderketineke z\u00eehn\u00ee b\u00fb. Bi ferzkirinan, bi zordar\u00ee, dek \u00fb dolab \u00fb bi qirkirinan li ber bo\u00e7\u00fbna d\u00eeroka civak\u00eeb\u00fbn\u00ea destp\u00ea kir \u00fb b\u00fb lev\u00eeathanek. Hat xwestin li \u015f\u00fbna d\u00eeroka civak\u00eeb\u00fbn\u00ea d\u00eeroka \u00e7anda dewletb\u00fbn \u00fb desthilatdarb\u00fbn\u00ea b\u00ea serdestkirin. Bijardeya jiyan\u00ea bi du aliyan ve veqetiya. Veqet\u00eeneke t\u00fbj \u00fb mecb\u00fbr\u00ee! Ji bo terc\u00eeh\u00ean jiyan\u00ea y\u00ean mirovan di xwezaya xwe de bi r\u00ea ve ne\u00e7in, ji aliy\u00ea z\u00eehniyeta dewletpar\u00eaz ve her cure hewldan hatin day\u00een. Hem\u00fb nirx\u00ean ku mirovahiy\u00ea ew afirandine \u00ead\u00ee bi\u00e7\u00fbk hatin d\u00eetin, sivik \u00fb hov hatin hesibandin, her ti\u015ft\u00ean li ser nav\u00ea doh \u00fb pa\u015feroj\u00ea hatin kavilkirin, \u00e7i hebe di niha de l\u00ea hat gerandin, hikm\u00ean wate \u00fb p\u00eaw\u00eest\u00ee n\u00een e ku ji siberojan re j\u00ee ti\u015ftek b\u00ea hi\u015ftin, ew dem\u00ean ku ev hem\u00fb rak\u00ea\u015fer hatin kirin, di dinyaya mirovahiy\u00ea de di eyara erdhej\u00ea de \u00e7\u00fbn \u00fb hatin\u00ean xwe ava kirin.<\/p>\n Di rew\u015fek\u00ea de ku mirovan hewl dan heq\u00eeqet\u00ea nas \u00fb f\u00eam bikin, \u00e7anda bajar\u00ean dewletpar\u00eaziy\u00ea civak weke kab\u00fbsek\u00ea xist bin fermana xwe. V\u00ea yek\u00ea j\u00ee bi xwe re feraseteke (\u00e7emk) n\u00fb derxist hol\u00ea. Mirov ketin ser r\u00eaya l\u00eager\u00eena heq\u00eeqet\u00ea. Ji ber ku her ti\u015ft\u00ean li ser nav\u00ea jiyan \u00fb mirovahiy\u00ea bi qurnaz\u00ee \u00fb b\u00eaw\u00eecdan\u00ee berevaj\u00ee kirin; bi qirkirin\u00ean fiz\u00eek\u00ee, bi neheqiyan, kevir li ser kevir\u00ee nehi\u015ftin, talan, xesp, girtina bin dest\u00ea xwe ku li ser nirx\u00ean mirovahiy\u00ea ew afirandine hatine p\u00ea\u015fxistin, \u00ead\u00ee bib\u00fb weke toqa \u00e7aren\u00fbs\u00a0\u00a0\u00fb qeder\u00ea.\u00a0\u00a0\u00db toqa qeder\u00ea di teolojiy\u00ea de, mohra xwe j\u00ee l\u00ea xist ku di rastiy\u00ea de xwediy\u00ea rast\u00een \u00ea civak\u00eeb\u00fbn \u00fb afirandina \u00e7and\u00ee ya ku li derdora jina day\u00eek te\u015fe girtiye ew bixwe n\u00een e \u00fb hestiyek\u00ee ji pars\u00fby\u00ea ye \u00fb \u00ead\u00ee daw\u00ee li dinyaya azad hatin\u00ea b\u00fb.<\/p>\n \u00a0Ji aliyek\u00ee ve p\u00eavajoya \u00e7and\u00eeb\u00fbn \u00fb \u00e7andb\u00fbn\u00ea berdewam dikir, ji aliy\u00ea din ve j\u00ee d\u00eeroka \u015fer \u00fb fikara parastina heb\u00fbna \u00e7and\u00ee,\u00a0\u00a0bi derketina hol\u00ea ya \u00e7anda bajar\u00ean dewletpar\u00eaziy\u00ea dest p\u00ea kir.<\/p>\n","protected":false},"excerpt":{"rendered":" Zagros ZOZAN Cudahiya her\u00ee bingeh\u00een a mirov ji candar\u00ean din, b\u00eaguman k\u00earhatina w\u00ee\/\u00ea ya afir\u00eeneriy\u00ea ye. Bi p\u00eanaseyeke din; b\u00fby\u00eena xwezaya duyem bixwe ye. Xwezaya duyem t\u00ea wateya p\u00eavajoya civak\u00eeb\u00fbna mirov. Jixwe xala bingeh\u00een a ku mirov ji candar\u00ean din vediqet\u00eene ew e ku bi saya (x\u00eara) afir\u00eeneriya xwe dij\u00ee. Xwezaya yekem\u00een bi tevah\u00ee r\u00eazik\u00ean […]<\/p>\n","protected":false},"author":1,"featured_media":614,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-613","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-rejima-heqiqete"],"_links":{"self":[{"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/613","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=613"}],"version-history":[{"count":1,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/613\/revisions"}],"predecessor-version":[{"id":615,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/613\/revisions\/615"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/media\/614"}],"wp:attachment":[{"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=613"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=613"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=613"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}