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Ji Pirt\u00fbka –Jina Azad K\u00ea ye?–<\/em><\/span><\/strong><\/p>\n \n Dewlet bi sedema karakter\u00ea xwe, xwe disp\u00eare derew, talan \u00fb zordestiy\u00ea. Di dema Dewr\u00ea Fetreta Osmaniyan de \u015fer\u00ea text\u00ea y\u00ea ku di navbera birayan de bi qas\u00ee yanzdeh salan dir\u00eaj kir, Yaw\u00fbz 11 biray\u00ean xwe ji bo desthilatiy\u00ea dikuje, herwiha dewleta Hexameni\u015f a Pers -ku li Rojhilata Nav\u00een m\u00eenaka yekem\u00een \u00fb klas\u00eek a kevne\u015fopiya dewleta \u00eemparator\u00ee ye- di art\u00ea\u015fa xwe ya bi hezar kes\u00ee v\u00ea m\u00eenak\u00ea p\u00eak t\u00eene. Her wiha ji bo huz\u00fbr \u00fb rehetiya serdest\u00ean ku li ser dewlet\u00ea ne, 360 cariyeyan hazir dih\u00ealin. Ev cariye bi qas\u00ee salek\u00ea bi r\u00fbn, b\u00eahna xwe\u015f \u00fb \u015f\u00eer xwe di\u015fon \u00fb xwe amade dikin \u00fb ji bo \u015fevek rehetiya serwer\u00ea xwe li bend\u00ea dim\u00eenin. Ev j\u00ee m\u00eenaka her\u00ee berbi\u00e7av a n\u00ee\u015fan dide jin di asta jor a dewlet\u00ea de \u00e7awa hatiye bikaran\u00een e.<\/p>\n Di l\u00eakol\u00een\u00ean li ser gor\u00ean F\u00eeraw\u00fbn\u00ean Misr\u00ea de hatiye d\u00eetin ku li cem F\u00eeraw\u00fbn bi hezaran \u00eeskelet\u00ean \u00eensanan heye. Pirraniya van j\u00ee y\u00ean jinan in. Di v\u00ea c\u00eehan\u00ea de jin x\u00eezmeta xweda-qral dike, ev wek ku nebes be, ji bo di c\u00eehana din de j\u00ee x\u00eezmeta xwe bidom\u00eenin bi sax\u00ee wan \u00e7al dikin. Ev r\u00eagez her\u00e7end \u00eero meqb\u00fbliya xwe ji dest dabe j\u00ee, ji h\u00eala hem\u00fb gelan ve “dewlet” wek heb\u00fbna j\u00eena xwe t\u00ea d\u00eetin. Lewma dema ku ti\u015ftek bi dewlet\u00ea t\u00ea, wek ku li can\u00ea w\u00ee qewim\u00eebe dib\u00eene, ev j\u00ee encama v\u00ea zihniyet\u00ea ye. Di p\u00eavajoya \u00eemparatoriya Osmaniyan de pad\u00ee\u015fah r\u00fby\u00ean xwe n\u00ee\u015fan\u00ee gel nedidan \u00fb ji bo ku p\u00eerozb\u00fbna wan t\u00eak ne\u00e7e, ji pi\u015ft perdey\u00ea gel bir\u00eave dibirin. Bandora v\u00ea kevne\u015fopiya dewelet\u00ea di roja me ya \u00eero di feraseta dewleta Rojhilata Nav\u00een de xwe n\u00ee\u015fan dide. Di xuyan\u00ee de dewletek heye, l\u00ea bel\u00ea dewleteke k\u00fbr heye ku li j\u00ear perdey\u00ea bir\u00eave dibe, hem\u00fb kar\u00ean qir\u00eaj \u00ean dewlet\u00ea dike \u00fb di esas de berpirsyar\u00ea her ti\u015ftek\u00ea ye. Y\u00ea ku kar\u00ea qacaqgeriya maddey\u00ean hi\u015fbir dike, cinayet\u00ean kiryar nediyar \u00ean dewlet\u00ea p\u00eak t\u00eene, bi mafyay\u00ean fa\u015f\u00eest re dixebite, xebat\u00ean kontra dide me\u015fandin \u00fb di bingeh de xwediy\u00ean esas\u00ee y\u00ea desthilatdariy\u00ea dewleta k\u00fbr e. R\u00fby\u00ea xuyan\u00ee y\u00ea dewlet\u00ea di poz\u00eesyona kukla de ye, tay\u00ean kuklay\u00ea di dest\u00ean hin\u00ean din de ye. Ji bo berjewendiya dewlet\u00ea bikaran\u00eena her r\u00ea \u00fb r\u00eabaz\u00ea mubah e.<\/p>\n Yek ji r\u00eabaza her\u00ee bi bandor a dewlet\u00ea ji bo ku heb\u00fbna xwe p\u00ea bide domandin, xwe li ser zayendpar\u00eaziya civak\u00ee bir\u00eaxistin kiriye. Ev n\u00eaz\u00eekatiy\u00ean zayendperest orj\u00eena hem\u00fb dewletan p\u00eak t\u00eene. Ger zayendperestiya civak\u00ee nebe, dewlet j\u00ee nabe. Di xanedantiyan de \u00e7anda zilam ku k\u00fbr dij\u00ee \u00fb l\u00eagera zordestiya f\u00eez\u00eek\u00ee, ruh\u00ee \u00fb fikr\u00ee li ser jin\u00ea di saziya dewlet\u00ea de h\u00eena bisaz\u00ee b\u00fbye. B\u00eaguman di Rojhilata Nav\u00een de di karakter\u00ea dewlet\u00ea de ten\u00ea \u00ceslam zayendperest \u00fb zextkar n\u00eene, di heman dem\u00ea de \u00e7and \u00fb kevne\u015fopiya zilamsalar j\u00ee heye. L\u00ea bel\u00ea nay\u00ea \u00eenkarkirin ku \u00ceslam hem serdestiya \u00e7\u00een, hem j\u00ee serdestiya zilam xwed\u00ee dike. Li Rojhilata Nav\u00een \u015fikestina ku jin dij\u00ee, bi qan\u00fbnan ve hatiye gir\u00eadan. Bi \u00ceslamiyet\u00ea re j\u00ee f\u00ear\u00ee jin\u00ea dikin ku stat\u00fbya w\u00ea \u00e7aren\u00fbs e. Jin ramana lenetb\u00fby\u00eena xwe dipejirin. Di welat\u00ean Rojhilata Nav\u00een de welat\u00ean wek Misir, L\u00eebya \u00fb T\u00fbn\u00fbs\u00ea “Peymana P\u00ea\u015f\u00eegirtina Cih\u00eawaziya li Berameber\u00ee Jin\u00ea” \u00eemze nekirine \u00fb welat\u00ean ku \u00eemza kirine j\u00ee sedema n\u00ee\u015fanday\u00eena d\u00fbreper\u00eaziya (\u00e7ekince) xwe, bi \u00ceslam \u00fb qan\u00fbn\u00ean \u015eer\u00eeet\u00ea ve hincet n\u00ee\u015fan dane. Wek M\u00eenak Misir\u00ea daye diyarkirin hukm\u00ean peyman\u00ea y\u00ean wekhev di rew\u015fa ku dijbertiya \u015eer\u00eeet\u00ea nekin, dikare p\u00eakb\u00eene. Ruxm\u00ea ku dizane her n\u00ear\u00eena ku wekheviya zayendan esas bigre, jixwe li dij\u00ee \u015fer\u00eeet\u00ea ye.<\/p>\n Li Rojhilata Nav\u00een b\u00fbyer\u00ean wek xetneya (sunet) jin\u00ea, ku\u015ftin\u00ean di bin nav\u00ea nam\u00fbs \u00fb edetan, \u015f\u00eedeta di nav mal\u00ea \u00fb \u00eest\u00eesmara zayend\u00ee bi awayeke dijwar t\u00ea d\u00eetin. Hema b\u00eaje qirkirna jin\u00ea t\u00ea jiy\u00een. Zehmet e ku rojek b\u00eay\u00ee xweku\u015ftina jin\u00ea, an j\u00ee ku\u015ftina w\u00ea, b\u00eay\u00ee tecawiz \u00fb \u015f\u00eedeta li ser w\u00ea were d\u00eetin. Xetnekirina jinan ji bo ku xwe\u015fiya (haz) zayend\u00ee di jin\u00ea de tine bikin, li ser zarok\u00ean ke\u00e7 p\u00eak t\u00ea. Li gor huq\u00fbqa \u00ceslam\u00ea zayend\u00eet\u00ee ji bo zilam maf e, l\u00ea ji bo jin\u00ea ten\u00ea erk e. Di nav civak\u00ean Rojhilata Nav\u00een de zayend\u00eet\u00ee yek ji xeteriy\u00ean her\u00ee gir\u00eeng li ser jin\u00ea ye. Jina ku naxwaze di mal\u00ea de ked \u00fb zayend\u00eetiya w\u00ea were m\u00eatandin, bi av\u00eatina kolan\u00ea \u00fb m\u00eatandina zayend\u00ee ya di qada gelemper\u00ee ve t\u00ea tehd\u00eetkirin. Di nav mal\u00ea de, di qada taybet de wek objeya zayend\u00ee t\u00ea d\u00eetin \u00fb ev pirr xwezay\u00ee b\u00fbye. Jin, keng\u00ee ku hevser\u00ea w\u00ea daxwaz kir, ne\u00e7are ku p\u00ea re bikeve t\u00eak\u00eeliy\u00ea. Jin ku ji fah\u00ee\u015fetiya gi\u015ft\u00ee ditirse, bi zewac\u00ea re dikeve poz\u00eesyona fah\u00ee\u015feya taybet. Emr\u00ea xwed\u00ea ye ku daxwaziy\u00ean hevser\u00ea xwe p\u00eak b\u00eene! Mentiqa ku jin\u00ea bi zayend\u00eetiy\u00ea re eyn\u00ee dike, di bin nav\u00ea ku maf\u00ea civak\u00ea bipar\u00eaze jin\u00ea \u00fb bedena w\u00ea dix\u00eene j\u00ear\u00a0 kontrol\u00ea. Zilam pasvan\u00ea (bek\u00e7i) nam\u00fbsa jin\u00ea ye. Dewlet j\u00ee pasvan\u00ea nam\u00fbsa civak\u00ea ye. Su\u00e7dara potansiyel ku nam\u00fbsa civak\u00ea xirab bike j\u00ee jin e. Lewma heke jin derkeve kolan\u00ea, ger hevser\u00ea w\u00ea li cem nebe j\u00ee, ger pirr bi\u00e7\u00fbk be j\u00ee biray\u00ea w\u00ea bi sedema tevd\u00eer\u00ea didin k\u00ealek\u00ea. Y\u00ea ku nam\u00fbsa jin\u00ea bipar\u00eaze heke p\u00eanc sal\u00ee be j\u00ee zilam e. Dewlet j\u00ee keng\u00ee bixwaze xwed\u00ee maf e ku kontrola bekaret\u00ea bike. \u00c7i bibe j\u00ee, ew paswan\u00ea nam\u00fbsa civak\u00ea ye. Jin mal\u00ea (ya) bav, bira, zilam \u00fb dewlet\u00ea ye. Jin heta xwed\u00ee bedena xwe j\u00ee n\u00eene. Li \u00ceran \u00fb Efxan\u00eestan\u00ea li jin\u00ean ku di \u00e7ar\u00e7oveya qedexeya cil\u00fbberg de li xwe nakin, siza t\u00ea bir\u00een. Herwiha li Tirkiy\u00ea encex di sedsala 21’an de jinan maf\u00ea ku di saziy\u00ean gelemper\u00ee de pantolon li xwe bikin bidest xistin. Away\u00ea liv\u00fbtevgera jin\u00ea, deng \u00fb lixwekirina w\u00ea li j\u00ear kontrol\u00ea de ye. Di Rojhilata Nav\u00een de h\u00eena ev pirsgir\u00eak heye ku diyar bibe jin \u00eensaneke b\u00eak\u00eaman\u00ee ye. Di n\u00eezama cemaeta \u00ceslam\u00ee de ger ku newekhev\u00eetiya di navbera zayendan j\u00earpirs bibe, ji ber ku r\u00ea li ber l\u00eagera werguher\u00eena zayend\u00eetiya civak\u00ee vedike, pergal bi metirsiy\u00ea re r\u00fbbir\u00fb dim\u00eene. Domdariya pergal\u00ea xwe disp\u00eare newekhev\u00eetiya di navbera zayendan. Ku jin li zilam\u00ea xwe \u00eetiraz bike ji ber ev t\u00ea wateya raj\u00ear\u00eenekirina (itiaatsizlik) paswan\u00ean nam\u00fbsa civak \u00fb malbat\u00ea, hiyerar\u015fiya dewlet\u00ea j\u00ee tehd\u00eed dike. Di v\u00ea rew\u015f\u00ea de jin ne ten\u00ea li zilam\u00ea xwe, her wiha li cemaet\u00ea, ew m\u00eaj\u00ee \u00fb n\u00eezama ku cemaet\u00ea p\u00eak t\u00eene j\u00ee raj\u00eariy\u00ea dike. Jin heke bikeve ferqa xwe \u00fb ji bil\u00ee civat\u00ea j\u00ee bibe xwed\u00ee hin n\u00ear\u00eenan, ev rast\u00ee ji bo raman \u00fb \u015f\u00eawaz\u00ea jiyana cemaet\u00ea bi watey\u00ea pirr tirsnak ve bargir\u00ee dibe.<\/p>\n Li cih\u00ean ku mentiqa dewletger-desthilatdar hakim bibe, ne gengaz e ku behsa ferdan were kirin. Di Rojhilat Nav\u00een de ji ber feraseta dewleta p\u00eeroz serwer e, heb\u00fbna ferd ji bo dewlet\u00ea heye. Maf\u00ea jiyana ferd j\u00ee di nav de hem\u00fb maf\u00ean w\u00ee\/w\u00ea dikare feday\u00ea dewlet\u00ea were kirin. Ferd li p\u00ea\u015fber\u00ee dewlet\u00ea tine \u00fb c\u00fbce ye. Ev rew\u015f ji bo jin\u00ea ku li Rojhilata Nav\u00een di poz\u00eesyona zayenda duyem de ye h\u00eena z\u00eadetir xuyan\u00ee dibe. Li \u015faristaniya Rojava parad\u00eegmeya serwer hewl dide ku nakokiy\u00ean ferd lihev b\u00eene \u00fb wiha j\u00ee rastiyeke \u00eensan ya b\u00ea \u00e7\u00een, b\u00ea zayend \u00fb b\u00eay\u00ee netew dexe hol\u00ea. L\u00ea bel\u00ea di civaka ku \u00eedeolojiya ol \u00fb feraseta dewlet\u00ea li ser her ti\u015ftek\u00ea qadir e, y\u00ean ku t\u00ean per\u00e7iqanin \u00fb dikevin j\u00ear kontrol\u00ea jin, zarok \u00fb muxal\u00eef\u00ean pergal\u00ea ne. Li Rohilata Nav\u00een zexta li ser civak\u00ea hin caran di bin nav\u00ea berjewendiya dewlet\u00ea, hin caran j\u00ee di bin nav\u00ea parastina exlaqa civak\u00ee me\u015fr\u00fb t\u00ea d\u00eetin. Di bin nav\u00ea parastina berjewendiya exlaqa civak\u00ee \u00fb dewlet\u00ea, ya ku her\u00ee h\u00easan dest j\u00ea b\u00ea berdan jin e. Dewlet bi taybet j\u00ee \u00eemajeke b\u00eaexlaq\u00ee dih\u00fbne \u00fb wiha j\u00ee hewl dide qan\u00fbn\u00ean xwe y\u00ean exlaq\u00ee (!) y\u00ean zextkar \u00fb newekhev\u00eetiya zayend\u00ee rewa bike.<\/p>\n Rol\u00ean ku \u00eest\u00eenad\u00ea (atfetmek) jin\u00ea kirine, bi dewlet\u00ea re bi awayeke modern didome. \u00cad\u00ee ji bo jin\u00ea y\u00ea ku qalib\u00ean liv\u00fbtevgera rast diyar bike ne kevne\u015fop\u00ee, ne j\u00ee ol e, dewleta ku ev hem\u00fb di poteya xwe de helandiye ye. Her ku pergal diguherin, di n\u00eaz\u00eekatiya dewletan ji bo jin\u00ea de j\u00ee hin guhertin\u00ean \u015fekl\u00ee t\u00eane d\u00eetin, l\u00ea bel\u00ea bi \u015f\u00fbna ku mesafeya di navbera zayendan ji hol\u00ea rake, w\u00ea k\u00fbrtir dike. Ji h\u00ealek\u00ea ve bandora zayendpar\u00eaziy\u00ea, ji h\u00eala din ve j\u00ee di navbera modern\u00eetey\u00ea de as\u00ea may\u00een, pirsgir\u00eak\u00ea tam dike gir\u00eakor. Her ku hiyerar\u015f\u00ee \u00fb dewlet p\u00ea\u015fdikeve, ji bo ku xwe bi demdir\u00eaj\u00ee bidin jiyandin \u00fb may\u00eende bikin bi away\u00ea ku zihniyeta xwe xwed\u00ee bikin \u00fb m\u00eatingeriy\u00ea ve\u015f\u00earin, hem\u00fb saziy\u00ean civak\u00ea bir\u00eave dibin. Wiha j\u00ee jin\u00ea dixin rew\u015fa ku bibe yek ji hevbira (bile\u015fen) gir\u00eaday\u00ee dewlet\u00ea \u00fb \u00eedeolojiya resm\u00ee. Serweriya mutleq a s\u00eamenda (u\u00e7lu) xweda-dewlet-bav s\u00eenor\u00ean ku jin bibe day\u00eek \u00fb hevsereke ba\u015f diyar dike. Jina ku bi desthilatdariya n\u00ear re di nav hevkirina her\u00ee ba\u015f de be, ew jin t\u00ea pejirandin. Ev jin day\u00eekeke fedakar \u00fb hevsereke ba\u015f e. Biw\u00eaj\u00ean wek “\u00e7\u00fbka mak h\u00eal\u00een\u00ea l\u00eadike. Li pi\u015ft her zilamek\u00ee serkeft\u00ee jinek heye” ji bo ku dil\u00ea jin\u00ea xwe\u015f bike lihev hatine an\u00een. Ev gotin “h\u00eal\u00een\u00e7\u00eakirin” \u00fb “li pi\u015ft zilam de may\u00een\u00ea” ji bo jin\u00ea maf dib\u00eene. Wiha j\u00ee dike ku jin bi van ti\u015ftna xur\u00fbr bigre. Ev, di esas de dibe sedem ku hem\u00fb enerjiya jin\u00ea ji bo \u00e7\u00eakirina \u00eemaja h\u00eal\u00eeneke bextewer \u00fb zilamek\u00ee ba\u015f vala vala were xebitandin. Saziy\u00ean medyay\u00ea ku li j\u00ear yekdestiya dewlet\u00ea de ne, rola day\u00eeka h\u00eamin (uysal) \u00fb aram bi r\u00eaya r\u00eazef\u00eelman bi awayeke pirr z\u00eade didin p\u00ea\u015f \u00fb wiha j\u00ee bi r\u00eaya am\u00fbr\u00ean d\u00eetbar\u00ee rola jin\u00ea di p\u00eavajoya n\u00fb de di nav civak\u00ea de div\u00ea \u00e7awa bibe, empozey\u00ea civak\u00ea dikin. Stat\u00fb \u00fb rola ku di nav civak\u00ea de ji jin\u00ea re ji h\u00eala dewlet\u00ea ve\u00a0 hatiye diyarkirin. Bi bandora zayendpar\u00eaziya civak\u00ee p\u00ee\u015fe \u00fb qad\u00ean kar ku ji bo jin\u00ea hatine destn\u00ee\u015fankirin hene. Wek m\u00eenak; p\u00ee\u015fey\u00ean mamosteh\u00ee, par\u00eazdar (hem\u015fire) \u00fb sekreter wek p\u00ee\u015fey\u00ean jin\u00ea t\u00eane d\u00eetin. L\u00ea bel\u00ea qad\u00ean wek siyaset, le\u015fker\u00ee \u00fb pol\u00eet\u00eeka ku h\u00eaza bandora van saziyan di nav civak\u00ea de z\u00eadetir e, wek qad\u00ean kar \u00ean zilam t\u00eane d\u00eetin. Di pirt\u00fbk\u00ean ders\u00ea y\u00ean bi kontrola dewlet\u00ea \u00e7ap dibin de, \u015fopa k\u00fbr a zayendpar\u00eaziya civak\u00ee t\u00ea d\u00eetin. Bav ku di\u00e7e ser kar, day\u00eek cil di\u015fo, ut\u00fb dike, bi xwarin\u00ea ve mij\u00fbl dibe. Bira bi am\u00fbr\u00ean elektron\u00eek diley\u00eeze \u00fb al\u00eekariya bav\u00ea xwe dike, ke\u00e7 j\u00ee al\u00eekariya day\u00eeka xwe dike. An j\u00ee prove dike ku di p\u00ea\u015feroj\u00ea de bibe day\u00eek \u00fb bi bebokan diley\u00eeze.<\/p>\n Jin, heya ku hevkirina bi desthilatiya zilam xera nekin, dikarin bi siayset \u00fb pol\u00eet\u00eekay\u00ea re j\u00ee mij\u00fbl bibin, y\u00ean wiha bi tirsa ku xwe bidin pejirandin ji dewlet\u00ea b\u00eatir dibin dewletger. Ji bo jin di nav dewlet\u00ea de cih bigre r\u00eaya v\u00ea ew e ku wek zilaman bifikire \u00fb heta ji zilaman z\u00eadetir wek zilam bir\u00eave bibe.<\/p>\n Li Rojhilata Nav\u00een zayend\u00eetiya jin\u00ea di dem\u00ean bor\u00ee de sedema perest\u00een\u00ea b\u00fb, l\u00ea bel\u00ea niha bi armanca parastina exlaqa civak\u00ea heta tay\u00ea por\u00ea w\u00ea j\u00ee ku li derve bim\u00eene wek \u00fbns\u00fbra tehr\u00eek\u00ea t\u00ea d\u00eetin \u00fb jin ketiye poz\u00eesyoneke bi v\u00ee away\u00ee. Di \u00ceran\u00ea de pe\u00e7aftina jin\u00ea bi zagonan ve hatiye gir\u00eadan \u00fb jin\u00ean ku li gor zagonan tevnegerin bi sizay\u00ean giran r\u00fbbir\u00fb dibin. Li wan \u00ee\u015fkence t\u00ea kirin. L\u00ea bel\u00ea t\u00ea d\u00eetin ku jin dixwazin v\u00ea yek\u00ea derbas bikin. Jineke \u00ceran\u00ee li kolan\u00ea b\u00ea ku por\u00ea xwe pe\u00e7\u00eave derketiye \u00fb li beramber\u00ee feraseta kevne\u015fop \u00eesyan kiriye \u00fb ji p\u00eangaveke wiha gir\u00eeng ku di asta \u015fore\u015f\u00ea de ye p\u00ea\u015fengt\u00ee kiriye. Di rastiya Rojhilata Nav\u00een de cewhera berxwed\u00eariya jin\u00ea ruxm\u00ea zihniyeta tehkumkar a dewlet, malbat \u00fb ol\u00ea \u00fb ruxm\u00ea hem\u00fb kiryar\u00ean prat\u00eek\u00ea y\u00ean v\u00ea zihniyet\u00ea hene j\u00ee, tune neb\u00fbye. Jin ku demek\u00ea day\u00eeka xwedawend b\u00fb, poz\u00eesyona hey\u00ee ku ketiye nav de bi tu away\u00ee nepejirandiye, lewma j\u00ee her rew\u015feke buhran\u00ee dij\u00ee \u00fb xweku\u015ftina jin\u00ea, xwe\u015fewitandina w\u00ea li dewlet\u00ean Rojhilata Nav\u00een her\u00ee z\u00eade t\u00ea d\u00eetin. Jin ketiye asta ku difikire encex bikaribe v\u00ea qir\u00eaj\u00ea bi xwe\u015fewitandin\u00ea bi\u015fo \u00fb paqij bike.<\/p>\n Kirin\u00ean azadiy\u00ea y\u00ean ku \u00eero jin li Rojhilata Nav\u00een \u00fb hem\u00fb c\u00eehan\u00ea dikin hem zilam, hem j\u00ee dewlet\u00ea t\u00eara xwe ditirs\u00eene. Civaka dewletpar\u00eaz a hiyerar\u015f\u00eek berhema desthilatdariya zilam e \u00fb dewlet yek ji diyardey\u00ean her\u00ee d\u00fbr ji cewhera jin\u00ea ye. Lewma h\u00eaz\u00ean desthilatiy\u00ea y\u00ean navend-dewlet herday\u00eem jin\u00ea wek muxal\u00eef dib\u00eenin \u00fb dixwazin muheqeq w\u00ea bixin j\u00ear kontrola xwe. R\u00eabertiya me bi nirxandina xwe ya “Di bingeha felaketa \u00eensan\u00ee ya ku hatiye ser\u00ea civakan \u015fer \u00fb desthilat\u00ee, dewlet, cehalet \u00fb zordest\u00ee razaye. Ruxm\u00ea ku dewlet, desthilat\u00ee \u00fb \u015fer encam\u00ean jir\u00eaderket\u00ee (sapkin) y\u00ean zekaya anal\u00eet\u00eek in, derbaskirina w\u00ea j\u00ee encex heke zekaya anal\u00eet\u00eek \u00fb hestyar dest bidin dest\u00ea hev gengaz dibe” r\u00eaya derketina ji kaos\u00ea n\u00ee\u015fan dide.<\/p>\n","protected":false},"excerpt":{"rendered":" Ji Pirt\u00fbka –Jina Azad K\u00ea ye?– Dewlet bi sedema karakter\u00ea xwe, xwe disp\u00eare derew, talan \u00fb zordestiy\u00ea. Di dema Dewr\u00ea Fetreta Osmaniyan de \u015fer\u00ea text\u00ea y\u00ea ku di navbera birayan de bi qas\u00ee yanzdeh salan dir\u00eaj kir, Yaw\u00fbz 11 biray\u00ean xwe ji bo desthilatiy\u00ea dikuje, herwiha dewleta Hexameni\u015f a Pers -ku li Rojhilata Nav\u00een m\u00eenaka […]<\/p>\n","protected":false},"author":1,"featured_media":588,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-587","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-jin"],"_links":{"self":[{"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/587","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=587"}],"version-history":[{"count":1,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/587\/revisions"}],"predecessor-version":[{"id":589,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/587\/revisions\/589"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/media\/588"}],"wp:attachment":[{"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=587"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=587"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=587"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}