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Abdullah OCALAN<\/em><\/strong><\/span><\/p>\n \n Jin\u00ea weke cinsek\u00ee mirov \u00ea cudatiya xwe ya biyoloj\u00eek heye f\u00eahm dike \u00fb di mijara rastiya civak\u00ee de ev di ser\u00ea h\u00eaman\u00ean bingeh\u00een \u00ea korb\u00fbn\u00ea de t\u00ea. Cudahiya cins\u00ee nabe ku bi ser\u00ea bibe sedema ti pirsgir\u00eaka civak\u00ee. Li gerd\u00fbn\u00ea dual\u00eeteya di her zerrey\u00ea de \u00e7awa ku di ti heb\u00fbn\u00ea de weke sedema pirsgir\u00eak\u00ea nay\u00ea d\u00eetin, dual\u00eeteya di heb\u00fbna mirov de j\u00ee nabe ku weke pirsgir\u00eak were bi karan\u00een. “Gelo heb\u00fbn \u00e7ima dual\u00ee ye?” bersiva em bidin v\u00ea pirs\u00ea div\u00ea felsef\u00ee be. Anal\u00eeza ontoloj\u00eek (zanista heb\u00fbn\u00ea) dikare li bersiva v\u00ea pirs\u00ea (pirsgir\u00eak ne) bigere. Bersiva min ev e: heb\u00fbn ji bil\u00ee dual\u00eetey\u00ea nikare heb\u00fbna xwe p\u00eak b\u00eene. Dual\u00eete, \u015f\u00eawaz\u00ea mumk\u00eenb\u00fbna heb\u00fbn\u00ea ye. Jin \u00fb m\u00ear bi rew\u015fa xwe ya hey\u00ee nebin j\u00ee ango ne hev-al\u00ee bin j\u00ee d\u00eesa nikarin ji dual\u00eetey\u00ea xwe xilas bikin. B\u00fbyera j\u00eare ducins\u00ee j\u00ee t\u00ea gotin ev e. Div\u00ea mirov matmay\u00ee nem\u00eene. L\u00ea dual\u00eete her tim ji bo p\u00eakhatina cuda meyldar in. Bingeh\u00ea mirov dikare ji bo mejiy\u00ea gerd\u00fbn\u00ee (Geist) li del\u00eel bigere j\u00ee di v\u00ea meyla dual\u00eetey\u00ea de dikare bigere. Yek ji aliy\u00ean dual\u00eetey\u00ea ne xirab ne j\u00ee ba\u015f e, bi ten\u00ea div\u00ea cuda be. Eger dual\u00eete bibin wekhev w\u00ea wext\u00ea heb\u00fbn p\u00eak nay\u00ea. M\u00eenak du jin an j\u00ee du m\u00ear nikarin pirsgir\u00eaka z\u00eadeb\u00fbn\u00ea ya heb\u00fbna civak\u00ee \u00e7areser bikin. Ji lewra bersiva pirsa “\u00c7ima jin an j\u00ee m\u00ear?” q\u00eemeta xwe n\u00eene yan j\u00ee eger div\u00ea bersiva v\u00ea pirs\u00ea b\u00ea day\u00een w\u00ea wext\u00ea div\u00ea bersiveke felsef\u00ee b\u00ea day\u00een \u00fb b\u00ea gotin, ji ber ku gerd\u00fbn div\u00ea (ne\u00e7ar e, di w\u00ea meyl\u00ea de ye, bi w\u00ee aql\u00ee radibe, bi w\u00ea xwestek\u00ea) wel\u00ea p\u00eak b\u00ea.<\/p>\n Eger mirov jin\u00ea weke t\u00eakiliy\u00ean z\u00eade y\u00ean civak\u00ee bigire dest, w\u00ea ev bi ten\u00ea manedar nebe, ji bo bihur\u00eena (\u00e7areserkirin)\u00a0\u00a0ji gir\u00eak\u00ean kor \u00ean civak\u00ee j\u00ee gelek\u00ee gir\u00eeng e. Ji ber ku her kes h\u00een\u00ee n\u00eartina m\u00ear\u00ea serwer b\u00fbye, \u015fikandina \u00e7avkoriya di war\u00ea jin\u00ea de bi awayek\u00ee m\u00eena par\u00e7ekirina atom\u00ea ye. Ji bo \u015fikandina v\u00ea \u00e7avkoriya di war\u00ea jin\u00ea de hewldaneke mezin a entelektuel \u00fb hilwe\u015fandina m\u00eartiya serwer div\u00ea. Ji al\u00ee \u00fb berey\u00ea jin\u00ea ve em li mijar\u00ea bin\u00earin, hema hema ev \u015f\u00eawe kiriye heb\u00fbna xwe \u00fb ya rast\u00ee jina bi awayek\u00ee civak\u00ee hatiye avakirin div\u00ea ewqas\u00ee j\u00ee b\u00ea hilwe\u015fandin. Em dema li tevahiya t\u00eako\u015f\u00een\u00ean azad\u00ee \u00fb wekheviy\u00ea, t\u00eako\u015f\u00een\u00ean demokrat\u00eek, exlaq\u00ee, pol\u00eet\u00eek \u00fb \u00e7\u00een\u00ee din\u00earin, em dib\u00eenin di serketin an j\u00ee serneketina wan de li ser h\u00eaviy\u00ean wan \u00ean \u015fikest\u00ee (p\u00eevan, bername \u00fb utopyay\u00ean bi cih nehatin an\u00een) \u015fop\u00ean \u015f\u00eawey\u00ea t\u00eakiliy\u00ean (di navbera jin-m\u00ear de) serwer (desthilatdar\u00ee) \u00ean na\u015fk\u00ean hene. Bi tevah\u00ee t\u00eakiliy\u00ean newekhev\u00ee, kolet\u00ee, despot\u00ee, fa\u015f\u00eezm \u00fb m\u00eel\u00eetar\u00eezm\u00ea xwed\u00ee dikin, \u00e7avkaniya xwe bingeh\u00een ji \u015f\u00eawey\u00ea van t\u00eakiliyan digire. Eger em dixwazin maney\u00ean h\u00eaviy\u00ean me ne\u015fk\u00eenin li gotin\u00ean wekhev\u00ee, azad\u00ee, demokras\u00ee \u00fb sosyal\u00eezm\u00ea bar bikin div\u00ea em t\u00eakiliy\u00ean li dora jin\u00ea hatine deribandin \u00fb tevna t\u00eakiliy\u00ean bi qas\u00ee t\u00eakiliy\u00ean xweza \u00fb civak\u00ea kevin \u00e7areser \u00fb par\u00e7e bikin. Ji bil\u00ee v\u00ea r\u00eayeke din n\u00eene ku bi\u00e7e azad\u00ee, wekhev\u00ee (li gor\u00ee cudahiyan) \u00fb demokrasiya rast\u00ee \u00fb exlaq\u00ea nedur\u00fb ye.<\/p>\n Ji dema derketina hiyarer\u015fiy\u00ea \u00eedeolojiya desthilatdariy\u00ea mane li cinsiyetpar\u00eaziy\u00ea bar kiriye. Ji n\u00eaz ve t\u00eakiliya xwe bi desthilatdarb\u00fbn \u00fb \u00e7\u00een\u00eeb\u00fbn\u00ea re heye. Bi tevah\u00ee \u00e7avd\u00ear\u00ee \u00fb l\u00eakol\u00een\u00ean rojane \u00fb y\u00ean arkeoloj\u00eek, antropoloj\u00eek n\u00ee\u015fan didin ku dem\u00ean jin b\u00fbye \u00e7avkaniya otor\u00eetey\u00ea hene \u00fb dem\u00ean behsa wan t\u00eane kirin demeke dir\u00eaj qudandine. Otor\u00eeteya jin\u00ea ya navbihur\u00ee li ser otor\u00eeteya desthilatdar\u00ee \u00fb berhem\u00ea z\u00eade nehatiye avakirin, berevaj\u00ee \u00e7avkaniya xwe ji berhemdar\u00ee \u00fb zay\u00een\u00ea digire. Ji lewra otor\u00eeteyek e ku heb\u00fbna civak\u00ee bi h\u00eaz dike. Mejiy\u00ea his\u00ee y\u00ea li cem jin\u00ea bandora xwe z\u00eade ye, bi v\u00ea heb\u00fbn\u00ea re t\u00eakiliy\u00ean xwe gelek\u00ee bi h\u00eaz hene. Di \u015fer\u00ean desthilatdariy\u00ea y\u00ean li ser desteserkirina berhem\u00ea z\u00eade de hatine kirin jin z\u00eade diyar n\u00eene \u00fb ev j\u00ee rew\u015fa w\u00ea bi \u015f\u00eawaz\u00ea w\u00ea y\u00ea heb\u00fbna civak\u00ee re p\u00eawend\u00eedar e.<\/p>\n Di p\u00ea\u015fketina desthilatdariya gir\u00eaday\u00ee n\u00eezam\u00ea dewlet \u00fb hiyarer\u015fiy\u00ea de m\u00ear bi rola p\u00ea\u015feng rab\u00fbye, \u00e7avd\u00eariy\u00ean rojane \u00fb daney\u00ean d\u00eerok\u00ee v\u00ea yek\u00ea e\u015fkere n\u00ee\u015fan didin. Ji bo v\u00ea j\u00ee otor\u00eeteya jin\u00ea ya heta qonaxa daw\u00ee ya civaka neol\u00eet\u00eek\u00ea j\u00ee p\u00ea\u015fket\u00eeb\u00fb diviyab\u00fb bihata \u015fikandin \u00fb li dawiy\u00ea bihata hi\u015ftin. D\u00eesa \u00e7avd\u00eariy\u00ean rojane \u00fb daney\u00ean d\u00eerok\u00ee der bar\u00ea v\u00ea de t\u00eako\u015f\u00een\u00ean mezin \u00ean c\u00fbrbic\u00fbr \u00fb y\u00ean dema wan dir\u00eaj pi\u015ftrast dikin. Nexasim m\u00eetolojiya Sumer hema hema weke hafiza xwezaya civak\u00ee \u00fb d\u00eerok\u00ea t\u00eara xwe mirov rohn\u00ee dike.<\/p>\n D\u00eeroka \u015faristaniy\u00ea di heman dem\u00ea de d\u00eeroka t\u00eak\u00e7\u00fbn \u00fb wendakirina jin\u00ea ye. Ev d\u00eerok bi xweda \u00fb evd\u00ean xwe, bi hukimdar \u00fb teba\u00ean xwe, bi ekonom\u00ee, zanist \u00fb huner\u00ea xwe, kesayeta m\u00ear\u00ea serwer bi h\u00eaz kiriye. Ji lewra t\u00eak\u00e7\u00fbn \u00fb wendab\u00fbna jin\u00ea, li ser nav\u00ea civak\u00ea ketin \u00fb wendakirineke mezin e. Civaka cinsiyetpar\u00eaz encama v\u00ea ketin \u00fb wendakirin\u00ea ye. M\u00ear\u00ea cinsiyetpar\u00eaz, dema ku li ser jin\u00ea hakimiyeta xwe ya civak\u00ee ava dike ew\u00e7end dilbijok \u00fb bi mehd e, her cure destdan \u00fb t\u00eakiliya xwezay\u00ee vediguher\u00eene xwen\u00ee\u015fandaneke serweriy\u00ea. Li diyardeyeke biyoloj\u00eek a m\u00eena t\u00eakiliya cins\u00ee tim\u00ea t\u00eakiliya desthilatdariy\u00ea bar kiriye. M\u00ear ti car ji b\u00eer nake ku m\u00eena serketin bi det xistibe t\u00eakiliya cins\u00ee bi jin\u00ea re dat\u00eene. Di v\u00ee war\u00ee de gelek\u00ee z\u00eade h\u00een b\u00fby\u00ee ye. Di v\u00ee war\u00ee de j\u00ee gelek gotin \u00e7\u00eakirine: “Min ew temam kir”, “Min kar\u00ea w\u00ea qedand”, “d\u00ealik”, “Div\u00ea tu \u00e7o ji ser ser\u00ea w\u00ea, da\u015fik ji zik\u00ea w\u00ea k\u00eam neke!” (L\u00ea bixin bi t\u00eeran a\u015f bikin bi q\u00eeran), “fah\u00ee\u015fe, or\u00fbsip\u00ee”, “kurik\u00ea m\u00eena ke\u00e7ikan”, “Eger tu q\u00eeza xwe serbest berde yan w\u00ea bi\u00e7e daholvan an j\u00ee zirnevan” (Ser\u00ea ke\u00e7an bernedin), “Div\u00ea mirov w\u00ea z\u00fb bi m\u00earek\u00ee ve gir\u00ea bide”. Gelek \u00e7\u00eerok \u00fb gotin\u00ean p\u00ea\u015fiyan \u00ean bi v\u00ee reng\u00ee t\u00eane gotin. Gelek\u00ee e\u015fkere ye ku t\u00eakiliya cins\u00ee \u00fb desthilatdar\u00ee di nava civak\u00ea de \u00e7iqas\u00ee bi bandor e. Di roja me ya \u00eero de j\u00ee her m\u00ear “maf\u00ea ku\u015ftina” jin\u00ea j\u00ee di nav\u00ea de xwed\u00ee gelek heq \u00fb mafan e, \u00fb ev j\u00ee rastiyeke sosyoloj\u00eek e. Ev “heq” her roj t\u00eane bi cih an\u00een. Bi giran\u00ee karektera t\u00eakiliyan bi away\u00ea tac\u00eez \u00fb tecawiz\u00ea ye.<\/p>\n Di \u00e7ar\u00e7oveya v\u00ea civakb\u00fbn\u00ea de malbat weke dewleta pi\u00e7\u00fbk a m\u00ear hatiye avakirin. Di d\u00eeroka \u015faristaniy\u00ea de saziya j\u00eare malbat t\u00ea gotin bi \u015f\u00eawaz\u00ea xwe y\u00ea hey\u00ee her \u00e7\u00fbye bi bandor b\u00fbye \u00fb ev j\u00ee bi sedema h\u00eaza mezin a daye am\u00fbr\u00ean desthilatdar\u00ee \u00fb dewlet\u00ea ye. Yekem\u00een, malbat\u00ea li dora m\u00ear desthilatdar dikin \u00fb bi v\u00ee away\u00ee w\u00ea dikin \u015faneya civaka dewlet\u00ea. Duyem\u00een, xebata jin\u00ea ya b\u00eaberd\u00eal \u00fb b\u00ea s\u00eenor t\u00ea misogerkirin. S\u00eayem\u00een, zarokan mezin dike \u00fb bi v\u00ee away\u00ee p\u00eadiviya bi \u015f\u00eaniyan tedarik dike. \u00c7arem\u00een, weke modela rol\u00ea kolet\u00ee \u00fb \u00e7ilektiya cins\u00ee li tevahiya civak\u00ea belav dike. Bi awayek\u00ee bingeh\u00een malbat bi v\u00ea naveroka xwe \u00eedeolojiyek e. Ew saz\u00ee ye ku t\u00eade \u00eedeolojiya xanedaniy\u00ea fonksiyonel dibe. Her m\u00ear di nava malbat\u00ea de xwe weke xwediy\u00ea xanek\u00ea his dike. Mirov weke rastiyeke gelek\u00ee gir\u00eeng bi malbat\u00ea dihise \u00fb ev j\u00ee ji \u00eedeolojiya xanedaniy\u00ea ye ku gelek\u00ee bi bandor di bin\u00ea w\u00ea de heye. Malbat \u00e7iqas\u00ee zarok \u00fb jin\u00ean xwe hebin, m\u00ear j\u00ee ewqas\u00ee ewleh\u00ee \u00fb anor\u00ea bi dest dixe. Gelek\u00ee gir\u00eeng e ku mirov malbat\u00ea bi rew\u015fa w\u00ea ya hey\u00ee j\u00ee weke saziyeke \u00eedeoloj\u00eek binirx\u00eene. Eger h\u00fbn jin \u00fb malbat\u00ea bi rew\u015fa wan a hey\u00ee j\u00ee ji bin s\u00eestema \u015faristaniy\u00ea, desthilatdar\u00ee \u00fb dewlet\u00ea biki\u015f\u00eenin, li dawiy\u00ea z\u00eade ti\u015ftek bi nav\u00ea n\u00eezam\u00ea nam\u00eene. L\u00ea berd\u00eala v\u00ea \u015f\u00eawaz\u00ea, rew\u015fa jin\u00ea ya di nava \u015ferek\u00ee dewam y\u00ea asta nav\u00een de ye ku ev \u015f\u00eawaz\u00ea heb\u00fbneke t\u00eak\u00e7\u00fby\u00ee, pi\u00e7\u00fbkket\u00ee, feq\u00eer \u00fb bi \u00ea\u015f e. M\u00eena ku yekdestdariy\u00ean sermayey\u00ea tevahiya d\u00eeroka \u015faristaniy\u00ea \u00e7awa ya li ser civak\u00ea dewam kirin, m\u00eena w\u00ea bi awayek\u00ee parelel duyem\u00een yekdestdariyeke zinc\u00eerwar\u00ee li ser dinya jin\u00ea weke “yekdestdariya m\u00ear” ava kirine. Hem j\u00ee weke yekdestdariya her\u00ee kevin a ber\u00ea. Eger mirov heb\u00fbna jin\u00ea weke c\u00eehana m\u00eatingeh a her\u00ee kevin bigire dest, dibe ku me bibe encam\u00ean rast\u00ee. Belk\u00ee j\u00ee mirov ji bo jinan bib\u00eaje, gel\u00ea m\u00eatingeha her\u00ee kevin a neb\u00fbye millet, rastir e.<\/p>\n Modern\u00eeteya kap\u00eetal\u00eest tev\u00ee hem\u00fb xeml \u00fb x\u00eaz\u00ean xwe y\u00ean l\u00eeberal, statuya ji ber\u00ea may\u00ee azad \u00fb wekhev nake, berevaj\u00ee li v\u00ea statuy\u00ea wez\u00eefey\u00ean n\u00fb z\u00eade dike \u00fb bi v\u00ee away\u00ee jin\u00ea ji ber\u00ea z\u00eadetir dixe nava rew\u015feke girantir. Gotin\u00ean weke karkera erzan, karkera mal\u00ea, karkera b\u00ea heqdest, karkera nerm \u00fb xizmetkar rew\u015fa jin\u00ea ya n\u00fb \u00fb girankir\u00ee n\u00ee\u015fan dide. Di ser de j\u00ee weke heb\u00fbneke magaz\u00een\u00ee \u00fb am\u00fbr\u00ea reklam\u00ea bi karan\u00eena w\u00ea j\u00ee h\u00fbr\u00fbk\u00fbr t\u00ea kirin. Bedena w\u00ea bi xwe j\u00ee weke am\u00fbrek\u00ee \u00eest\u00eestmar\u00ea di asta metay\u00ea de sermaye j\u00ea nagere. Di kar\u00ea reklam\u00ea de tim\u00ee am\u00fbr\u00ea tehr\u00eek \u00fb sorkirin\u00ea ye. Bi kurt\u00ee, n\u00fbnera her\u00ee berdar a koletiya modern e. Ma ji am\u00fbrek\u00ee b\u00ea s\u00eenor zewq\u00ea bide \u00fb ji koleya her\u00ee z\u00eade kar\u00ea b\u00eene z\u00eadetir metayeke bi nirx heye?<\/p>\n Pirsgir\u00eaka nuf\u00fbs \u00fb \u015f\u00eaniyan ji n\u00eaz ve bi cinsiyetpar\u00eaz\u00ee, malbat \u00fb jin\u00ea ve t\u00eakildar e. \u00c7iqas \u015f\u00ean\u00ee z\u00eade bibin ewqas\u00ee j\u00ee sermaye z\u00eade dibe. “Jina mal\u00ea” fabr\u00eekeya nuf\u00fbs\u00ea ye. Em dikarin j\u00eare bib\u00eajin, fabr\u00eekeya meta \u00fb “dol\u00ean” s\u00eestem her\u00ee z\u00eade hewcedar\u00ee wan e. Mixabin malbata di bin serweriya yekdestdariy\u00ea de xistine v\u00ea rew\u015f\u00ea. Tev\u00ee ku zehmet\u00ee hem\u00fb para jin\u00ea dikevin, nirx\u00ea mal j\u00ee ji bo s\u00eestem\u00ea diyariya her\u00ee h\u00eaja ye. \u015e\u00eaniy\u00ean z\u00eade dibin her\u00ee z\u00eade jin\u00ea dihilhil\u00eenin. Di \u00eedeolojiya xanedaniy\u00ea de ev wel\u00ea ye. Malbatgir\u00ee weke \u00eedeolojiya her\u00ee nad\u00eede ya modern\u00eetey\u00ea, qonaxa daw\u00ee ya xanedant\u00ee gihi\u015ftiy\u00ea ye. Ev xus\u00fbs hem bi z\u00eadey\u00ee bi \u00eedeolojiya dewletdariya netewe re dibin yek. Ji dewleta netewey\u00ee re tim\u00ee zarok mezin dike, ma ji v\u00ea h\u00eajatir \u00e7i heye? \u015e\u00eaniy\u00ean dewleta netewe \u00e7iqas\u00ee z\u00eade bibin, ewqas\u00ee j\u00ee h\u00eaza wan z\u00eade dibe. Em bi v\u00ee away\u00ee dikarin bib\u00eajin, di v\u00ea z\u00eadeb\u00fbna \u015f\u00eaniyan de ku s\u00eenor\u00ean xwe derbaskiriye, berjewendiy\u00ean heyat\u00ee y\u00ean yekdestdariya m\u00ear \u00fb sermayey\u00ea y\u00ean hi\u015fk r\u00eaxistinb\u00fby\u00ee hene.\u00a0\u00a0Zor, zehmet\u00ee, qehr, \u00ea\u015f, gunehbarkirin, feq\u00eer\u00ee, bir\u00e7\u00eet\u00ee, cewr \u00fb cefa ji jin\u00ea re; bi destxistina kara k\u00eaf\u00ee ji “beg\u00ea” w\u00ea \u00fb sermayedar\u00ea w\u00ea re. Di d\u00eerok\u00ea de ti serdem weke v\u00ea serdem\u00ea neb\u00fb xwed\u00ee h\u00eaz \u00fb ceribandin\u00ea ji bo jin\u00ea ji pirraliyan ve weke am\u00fbrek\u00ee \u00eest\u00eesmar\u00ea bi kar b\u00eene. Jin weke m\u00eatingeha destp\u00eak \u00fb dawiy\u00ea di k\u00ealiya her\u00ee kr\u00eet\u00eek a d\u00eeroka xwe de ye.<\/p>\n Felsefeyeke bi azad\u00ee, wekhev\u00ee \u00fb demokratiya bi kok barkir\u00ee, bi jin\u00ea re jiyaneke hevpar a were bi r\u00eak\u00fbp\u00eakkirin, j\u00ea t\u00ea ku di asteke b\u00eaqus\u00fbr de bedew\u00ee, qenc\u00ee \u00fb rastiy\u00ea p\u00eak b\u00eene. Ez bi xwe di nava statuy\u00ean hey\u00ee de jiyana bi jin\u00ea re, bi qas\u00ee ku bi pirsgir\u00eak dib\u00eenim ewqas\u00ee j\u00ee kir\u00eat, xirab \u00fb \u015fa\u015f dib\u00eenim. Di nava statuya hey\u00ee de jiyana bi jin\u00ea re ji zarokatiya min yek ji wan mijaran e ku t\u00eade cesareta min k\u00eam e. Ji ber ku jiyaneke wel\u00ea ye, xer\u00eezeyek m\u00eena xer\u00eezeya cins\u00ee bi h\u00eaz dixe ber l\u00eapirs\u00een\u00ea. Xer\u00eezeya cins\u00ee ji bo xatir\u00ea dewamkirina jiyan\u00ea ye. Har\u00eeqayeke xwezay\u00ee ye, div\u00ea p\u00eerozb\u00fbna xwe hebe. L\u00ea yekdestdariya sermaye \u00fb m\u00ear jin ewqas\u00ee qir\u00eaj kirine ku ev qab\u00eeliyeta har\u00eeqa ya xwezay\u00ea weke “fabr\u00eekeyeke dolan” a her\u00ee pi\u00e7\u00fbkxist\u00ee veguherandine saziya hilberandina metay\u00ea. Bi van metayan civak ser\u00fbbin\u00ee hev t\u00ea kirin \u00fb haw\u00eerdor j\u00ee di bin giraniya \u015f\u00eaniyan de (niha \u015fe\u015f m\u00eelyar e, em haw\u00eerdora bi deh \u00fb p\u00eanc\u00ee m\u00eelyon \u015f\u00eaniy\u00ee bifikirin) k\u00eal\u00ee bi k\u00eal\u00ee hildiwe\u015f e.<\/p>\n B\u00eaguman mirov bi jinek\u00ea re bibe xwed\u00ee zarok bi xwe b\u00fbyereke gelek\u00ee p\u00eeroz e: n\u00ee\u015fan dide ku w\u00ea jiyan\u00ea neqede. B\u00easer\u00fbbin\u00eeb\u00fbn\u00ea bi mirov dide hiskirin. Ma ji v\u00ea his\u00ea h\u00eajatir his dibe? Her cins \u00fb cure di bin v\u00ea rastiy\u00ea de ber bi heyecana b\u00easer\u00fbbin\u00eeb\u00fbn\u00ea dikeve \u00fb bi v\u00ea his\u00ea ditamije. Nexasim ev yek li cem mirov\u00ea roja me ya \u00eero di asteke wel\u00ea de ye, gotina hozanek\u00ee t\u00eene b\u00eera me. Hozan wisa dib\u00eaje, “Dola me bela ser\u00ea me ye.”\u00a0 Kes nikare \u00eenkar bike ku em careke din bi \u015fa\u015f\u00ee, kir\u00eat\u00ee \u00fb b\u00ea exlaqiya mezin a yekdestdariya m\u00ear \u00fb sermayeya bi Xwezaya Yekem\u00een \u00fb Duyem\u00een re ters dikeve r\u00fbbir\u00fb ne.<\/p>\n Ya bi dest\u00ea mirov t\u00ea avakirin, bi dest\u00ea mirov dikare were hilwe\u015fandin. Di vir de ne qan\u00fbneke xwezay\u00ea heye, ne j\u00ee \u00e7aren\u00fbsek mewz\u00fbbehs e. Li vir a em behsa w\u00ea dikin, n\u00eezam\u00ean desthilatdariy\u00ea ne, ew dest\u00ean jiyan\u00ea y\u00ean bi hormon \u00fb bi kans\u00ear \u00ean zilam\u00ea bi h\u00eaz \u00fb xas\u00fbk \u00ean \u015febekey\u00ea ne. Min her tim h\u00fbr\u00fbk\u00fbr manedarkirina jiyan\u00ea ya du cot\u00ean her\u00ee har\u00eeqa y\u00ean di gerd\u00fbn\u00ea de his kir. Min cesaret kir ku ber\u00ea bi jin\u00ea re bifikirim \u00fb li p\u00ea\u015fiya hem\u00fb t\u00eakiliy\u00ean xwe, li ku, keng\u00ee \u00fb \u00e7iqas xirab\u00ee hebin p\u00eare guft\u00fbgo bikim \u00fb ji hol\u00ea rakim. Bi ten\u00ea jina bi h\u00eaz, difikire, qenc, bedew \u00fb rast biryar\u00ea dide, bi v\u00ee away\u00ee j\u00ee wexta ji min dibihure min heyran\u00ee xwe dike \u00fb dikare bibe muxateb\u00ea min, b\u00eaguman di gera min a felsef\u00ee de kevir\u00ea \u00e7arqoz\u00ee ye ango ya ser\u00ea quncik\u00ea ye. Min tim\u00ee bawer kir ku sirr\u00ean jiyan\u00ea y\u00ean di v\u00ea gerd\u00fbn\u00ea de diherikin her\u00ee ba\u015f, bedew \u00fb rast w\u00ea bi v\u00ea jin\u00ea re manedar bibin. L\u00ea bi qas\u00ee ku ti m\u00ear \u00ea nikaribin bi ser bixin exlaq\u00ea min \u00ea min j\u00ea bawerkir\u00ee heye; ez \u00ea bi mal\u00ea “m\u00ear \u00fb sermaye” y\u00ea li p\u00ea\u015fiya min, \u015f\u00eawaz\u00ea heb\u00fbna xwe ti car\u00ee bi Hurmuza nod hezar m\u00ear\u00ee re parve nekim. Hing\u00ea ji fem\u00een\u00eezm\u00ea j\u00ee w\u00eadetir t\u00eag\u00eena “jineoloj\u00ee” (zanista jin\u00ea) dikare bi awayek\u00ee ba\u015f bersiva armanc\u00ea bide.<\/p>\n <\/p>\n Ji Par\u00eaznameya “Ceribandinek Li Ser Sosyolojiya Azadiy\u00ea” (Pirt\u00fbka 3’em\u00een)<\/strong><\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Abdullah OCALAN Jin\u00ea weke cinsek\u00ee mirov \u00ea cudatiya xwe ya biyoloj\u00eek heye f\u00eahm dike \u00fb di mijara rastiya civak\u00ee de ev di ser\u00ea h\u00eaman\u00ean bingeh\u00een \u00ea korb\u00fbn\u00ea de t\u00ea. Cudahiya cins\u00ee nabe ku bi ser\u00ea bibe sedema ti pirsgir\u00eaka civak\u00ee. Li gerd\u00fbn\u00ea dual\u00eeteya di her zerrey\u00ea de \u00e7awa ku di ti heb\u00fbn\u00ea de weke sedema […]<\/p>\n","protected":false},"author":1,"featured_media":514,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-513","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-civaka-diroki"],"_links":{"self":[{"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/513","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=513"}],"version-history":[{"count":1,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/513\/revisions"}],"predecessor-version":[{"id":515,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/513\/revisions\/515"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/media\/514"}],"wp:attachment":[{"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=513"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=513"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=513"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}