<\/p>\n
<\/p>\n
Feh\u00eema DE\u015eTAN<\/em><\/strong><\/span><\/p>\n <\/p>\n Dema mijar dibe w\u00eaje her\u00ee z\u00eade civakb\u00fbn t\u00ea b\u00eera mirovan. Ji bo ku civak bibe civak, beriya her ti\u015ft\u00ee div\u00ea exlaq\u00ea xwe y\u00ea ku p\u00ea r\u00eazik\u00ean jiyana xwe dat\u00eene, bi edebek\u00ee mezin bih\u00fbne. Heya p\u00eevan\u00ean exlaq\u00ee di jiyan\u00ea de ney\u00ean p\u00eakan\u00een, mirov nikare b\u00eaje ku w\u00ea jiyaneke civak\u00ee \u00fb watedar hebe. W\u00eajeya devok\u00ee r\u00eazik\u00ean jiyana mirovan bixwe ye. Heke x\u00eetaba mirovan bi hevdu re nebe, w\u00ea dem\u00ea civakb\u00fbn w\u00ea \u00e7awa p\u00eak were \u00fb \u00e7awa rojane xwe watedar bike. Lewra her ku di\u00e7e civak li p\u00eay xwe gelek nirxan, navan, gotinan \u00fb hevokan dih\u00eale da ku y\u00ean pi\u015ft\u00ee wan, wan nasbikin \u00fb karibin erdn\u00eegar\u00ee, hevparastin, hevtemamkirin \u00fb t\u00eakiliy\u00ean hey\u00ee bi\u015fop\u00eenin \u00fb l\u00eah\u00fbrb\u00fbneke b\u00eahesab bikin. Div\u00ea em bizanin w\u00eajeya me ya devok\u00ee pir bih\u00eaz \u00fb \u015fop\u00eener e. W\u00eajeya devok\u00ee di ser\u00ee de gir\u00eaday\u00ee manewiyata mirovan e, di heman dem\u00ea de gir\u00eaday\u00ee exlaq\u00ea wan \u00ea ku t\u00ea \u015fopandin \u00fb t\u00ea berfirehkirin e. Ev \u00e7i di war\u00ea civak\u00ee de be, \u00e7i j\u00ee di war\u00ea z\u00eadeb\u00fbnan de be, Heya roja me ya \u00eero j\u00ee w\u00eajeya her\u00ee bih\u00eaz ya ji dev\u00ea mirovan li ser esas\u00ea exlaq\u00ea civak\u00ea t\u00ea ziman, t\u00ea guhdar kirin \u00fb bi bandor e. Ew w\u00eajeya manew\u00ee di heman dem\u00ea de li ser esas\u00ea p\u00ea\u015fdebirin, parastin \u00fb mezinkirina nirx \u00fb keda mirovahiy\u00ea ye. Mirov tim\u00ee li manewiyata xwe digere \u00fb bi w\u00ea dij\u00ee, ya w\u00ee\/\u00ea n\u00ee\u015fan dide j\u00ee deng\u00ea wijdan\u00ea ku p\u00ea guhdar dike ye. Ji roja ku mirovan dest bi jiyaneke hevpar kirin heya niha, ya p\u00ea\u015fket\u00ee guftugoya mirovan a bi hevdu re ye. Ev diyaloga ku em j\u00ea re dib\u00eajin p\u00eadiviyeke jiyan\u00ea ye, l\u00ea di bingeh de li ser esas\u00ea p\u00ea\u015fvebirina ziman\u00ea hevdu ragihandin \u00fb parastina berdewamiya \u00e7and\u00ea ye. W\u00ea dem\u00ea her ku mirov li hev komb\u00fbn kar\u00eeb\u00fbn bi r\u00eaka ziman\u00ea xwe \u00e7and \u00fb d\u00eerokek\u00ee zind\u00ee n\u00ee\u015fan bidin. Lewre di her \u015fert \u00fb merc\u00ee de mirovan xwe gihandiye hevdu \u00fb kar\u00eeb\u00fbne bibin xwediy\u00ea w\u00ea h\u00eaza xwe \u00eefadekirin\u00ea ya t\u00eak\u00fbz. Mirov ji roja dest bi livandin\u00ea kiriye heya niha, ten\u00ea xwe bi w\u00eajeya niv\u00eesk\u00ee \u00eefade nekirine, mirovahiy\u00ea di ser\u00ee de bi civak\u00eeb\u00fbn\u00ea kar\u00eeb\u00fbne d\u00eeroka xwe neql \u00fb derbas\u00ee y\u00ean li p\u00eay xwe bikin.<\/p>\n Ji ber ku mirovan ten\u00ea wer bi awayek\u00ee zip \u00fb ziwa hema negotine ev \u00e7and, ev \u00e7\u00eerok a min e. Beriya w\u00ea bi awazek\u00ee xwe\u015f \u00fb nar\u00een aniye ziman, co\u015f \u00fb \u00ea\u015f\u00ean xwe j\u00ee bi heyecanek\u00ee mezin n\u00ee\u015fan dane. Ev \u00e7and \u00fb dewlemendiya Kurd\u00ee heya roja me ya \u00eero tev\u00ee par\u00e7ekirin, \u00ear\u00ee\u015f, per\u00e7iqandin, talan \u00fb tinekirin\u00ea re r\u00fb bi r\u00fb -heya \u00eero li ser lingan- ma ye \u00fb berdewam kiriye. \u00c7awa xwe gihandiye roja me ya \u00eero? Ev j\u00ee yek ji taybetmendiy\u00ean jiyana civaka Kurd \u00fb ji erdn\u00eegariya Kurdistan\u00ea derdikeve hol\u00ea. Ya diyar dibe di ser\u00ee de gir\u00eadana gel\u00ea Kurd a bi axa xwe re ye. Gir\u00eadana w\u00ee ya bi xwezaya xwe re ye. Lewre mirov dikare heya roja me ya \u00eero j\u00ee rast\u00ee gelek berhem\u00ean devok\u00ee y\u00ean Kurd\u00ee were. R\u00eaber\u00ea Gel\u00ea Kurd Abdullah Ocalan dib\u00eaje ku: “W\u00eaje \u00fb hunera me -Kurdan- ya civak\u00ee \u00fb devok\u00ee em di dem\u00ean pir zor \u00fb zehmet de ji helandin\u00ea parastom \u00fb heya niha an\u00een. Niha j\u00ee w\u00eaje \u00fb \u00e7anda me ya resen metersiy\u00ean giran dij\u00ee \u00fb div\u00ea em v\u00ea car\u00ea xwed\u00ee l\u00ea derbikevin \u00fb bipar\u00eazin. W\u00ea dem\u00ea em \u00ea bibin law\u00ean \u015f\u00eerpak.”<\/em><\/p>\n W\u00eaje beriya ku b\u00ea niv\u00eesandin j\u00ee helbet heb\u00fb ye. Ji ber ku beriya her ti\u015ft\u00ee ziman\u00ea mirovan \u00ea \u00ee\u015faretan, sembolan p\u00ea\u015fketiye. Ji destp\u00eaka civakb\u00fbn\u00ea heya roja me ya \u00eero mirov bi b\u00eer \u00fb b\u00eereweriya xwe berdewamiya jiyana xwe ya f\u00eez\u00eek\u00ee \u00fb civak\u00ee her dem parastiye. Her peyvek\u00ee ku nif\u015fek dide nif\u015f\u00ea din t\u00ea de w\u00eajeyek\u00ee pir xurt \u00fb serkeft\u00ee heye. Her hevokek \u00fb her helbestek t\u00ea wateya r\u00eetma di wateya \u015fopa civaka em t\u00ea de dij\u00een \u00fb t\u00ea de heb\u00fbna xwe berdewam dikin. Ziman bi w\u00eajey\u00ea re dim\u00eene \u00fb bi helbest, destan, \u00e7\u00eerok, \u00e7\u00eevanok hwd, xwe digih\u00eene nif\u015f\u00ea din, bi stranb\u00eajiy\u00ea j\u00ee berdewamiya xwe didom\u00eene. Gel\u00ea me bi hezaran salan wiha heb\u00fbna xwe domandi ye. Di her serp\u00eahatiy\u00ean kevin de ti car\u00ee mirov nikare b\u00eaje ev serp\u00eahat\u00ee bi kes ango bi ferdan hatiye ziman. M\u00eenak \u00e7iroka Feqiy\u00ea Teyran a \u015e\u00eax\u00ea Senan n\u00fbnertiya \u00e7andek\u00ee dike, lewre bi n\u00fbnertiya \u00e7andek\u00ea ew serp\u00eahatiyek\u00ea dike. Her wiha Ehmed Mele Bat\u00ea bi berhema xwe ya bi nav\u00ea Zemb\u00eelfiro\u015f \u00fb Mewl\u00fbda ku niv\u00eesiye j\u00ee diyar dibe ku gel\u00ea Kurd di gelek war\u00ean jiyan\u00ea de j\u00ee xwed\u00ee l\u00eager\u00een \u00fb gera li jiyana civak\u00ee \u00fb d\u00eerok\u00ee ye. Beriya w\u00ea j\u00ee gel\u00ea Kurd yek ji wan gel\u00ean Mezopotamya ye ku xwed\u00ee \u00e7and \u00fb w\u00eajeyeke gelek dewlemend e. Gelek berhem\u00ean gel\u00ea Kurd y\u00ean ku p\u00ea t\u00ean naskirin hene; weke destana Kaway\u00ea Hesinkar, Ristem\u00ea Zal \u00fb hwd. Gel\u00ea Kurd di Rojhilata Nav\u00een de yek ji gel\u00ean her\u00ee kevn e. Ji ber ku Kurdistan di cihek stratej\u00eek \u00fb gir\u00eeng de cih digre, ev b\u00fbye sedemek ku tim\u00ee rast\u00ee \u00ear\u00ee\u015f \u00fb \u00e7avnebar\u00ee \u00fb m\u00eatingeriy\u00ea were. Pi\u015ft\u00ee r\u00fbxandina \u00eemparatoriya Medan, gelek berhem\u00ean edeb\u00ee weke Avesta’ya ku p\u00ea bawer\u00ee an\u00ee ne, hatine wendakirin. Lewre gel\u00ea Kurd tim\u00ee ji bo xwe bipar\u00eaze hem\u00fb bawer\u00ee \u00fb serp\u00eahatiy\u00ean xwe bi r\u00eaka w\u00eajeya devok\u00ee ragihandine. Her wiha \u00e7\u00eeroka Evdal\u00ea Zeynik\u00ea j\u00ee dema ku di roja me ya \u00eero de j\u00ee t\u00ea gotin, mirov gelek zehmet\u00ee \u00fb serp\u00eahatiy\u00ean \u015fexs\u00ee \u00fb \u00e7and\u00ee t\u00ea de dib\u00eene. Mezopotamya b\u00fbye derg\u00fb\u015fa \u015faristaniy\u00ea \u00fb \u00e7avkaniya M\u00eetolojiy\u00ean ku li tevahiya C\u00eehan\u00ea belav b\u00fbne. Lewre mirov dema ber\u00ea xwe dide destana Gilgam\u00ea\u015f \u00fb gelek destan\u00ean din j\u00ee li ser axa Mezopotamya’y\u00ea hatine veh\u00fbnandin. Ev hevpariya w\u00ea xak\u00ea ya bi Rojhilata Nav\u00een re j\u00ee n\u00ee\u015fan dide. Gelek h\u00eaz\u00ean desthilatdar \u00ean weke; Yewnan, Rom, Osman\u00ee \u00fb hwd, di v\u00ea d\u00eeroka dir\u00eaj de berhem\u00ean w\u00eajey\u00ee y\u00ean gelek bi nirx \u00fb binav \u00fb deng tine kirin \u00fb ji bo xwe j\u00ea s\u00fbd wergirtine.<\/p>\n Ziman\u00ea W\u00eajey\u00ea kar\u00eeb\u00fbye bibe s\u00eebera mirov a ku li ber bicivin \u00fb bi ragihandina gotin\u00ean bi devk\u00ee j\u00ee berdewam bikin. Di w\u00ea watey\u00ea de d\u00eerok dikare bi stranek\u00ea j\u00ee demek\u00ea xwe \u00eefade bike \u00fb bi \u00e7\u00eerokek\u00ea dikare hey\u00eena xwe di hem\u00fb \u015fert \u00fb merc\u00ean zor de li ser piyan bigire. \u00c7\u00eerok, destan, stran \u00fb helbestek ji devek\u00ea derbas\u00ee y\u00ea din b\u00fbye \u00fb belavb\u00fbye \u00fb kar\u00eeb\u00fbye xwed\u00ee li w\u00ea dema xwe ya kin \u00fb dir\u00eaj j\u00ee derbikeve. L\u00ea ti car\u00ee gir\u00eengiya dema xwe wenda nekiri ye. Lewre w\u00eajeya devok\u00ee ya Kurd\u00ee gelek kesayetan j\u00ee nirxandiye.<\/p>\n Di hindir\u00ea w\u00eajeya devok\u00ee ya Kurd\u00ee de hest, xemg\u00een\u00ee, hest\u00ean mirovatiy\u00ea y\u00ean pir bi nirx t\u00eane d\u00eetin. Ev bedew\u00ee \u00fb dewlemendiya ku di w\u00eajeya devok\u00ee ya Kurd\u00ee de hey\u00ee, B. Nikitin di pirt\u00fbka xwe ya bi nav\u00ea L\u00eakol\u00eena Li Ser Sosyoloj\u00ee \u00fb D\u00eeroka Kurd de, di R. 406-407 de dib\u00eaje; “\u00c7i l\u00eakol\u00eena li ser w\u00eajeya Kurd\u00ee b\u00ea kirin p\u00eaw\u00eeste beriya her ti\u015ft\u00ee, li ser w\u00eajeya devok\u00ee (geler\u00ee) b\u00ea kirin. Ji ber ku di hindir\u00ea xwe de heya roja me ya \u00eero j\u00ee xwed\u00ee h\u00eazek\u00ee zind\u00ee, afir\u00eener \u00fb di nava n\u00fbb\u00fbnek\u00ee herdem\u00ee de ye.” Di w\u00eajeya Kurd\u00ee ya devok\u00ee de, mirov dikare rastiya civaka Kurd \u00fb kesayeta w\u00ea ba\u015f bib\u00eene. Di heman dem\u00ea de ne gir\u00eeng e ku ji aliy\u00ea k\u00ea ve j\u00ee hatiye gotin. Lewra \u00e7\u00eeroka ku ji bo zarok\u00ean Kurdan heya roja me ya \u00eero hatiye, bi nav\u00ea Pep\u00fbk, Fatfat\u00eelok, bi hem\u00fb zaravayan t\u00ean gotin \u00fb nav t\u00ean guhertin, cewher\u00ea w\u00ea heman ti\u015ft e. Lewre di her maleke Kurd de w\u00eajevan\u00ean ku p\u00ea\u015fengtiya w\u00eajeya devok\u00ee dikin j\u00ee day\u00eek\u00ean me ne. Hi\u015f \u00fb mejiy\u00ea mirovan j\u00ee her tim xwe p\u00ea\u015fxistiye \u00fb t\u00eako\u015f\u00eena xwe ya wateday\u00eena jiyan\u00ea kiriye. Lewre her serdemek\u00ea meselok \u00fb metelok\u00ean xwe hene, di hem\u00fb p\u00ea\u015fve\u00e7\u00fbna \u015faristaniy\u00ea de ti metelok b\u00ea w\u00eaje nema ye, ango b\u00ea w\u00eajeya devok\u00ee nema ye. Lewre m\u00eenaka ku dib\u00eaje: Bi pirs\u00ea, mirov di\u00e7e Xurs\u00ea, vala \u00fb badilhewa nehatiye gotin.<\/p>\n Gel\u00ea Kurd her\u00ee z\u00eade xwe spartiye van vegotin\u00ean devok\u00ee. M\u00eenaka her\u00ee berbi\u00e7av j\u00ee \u00e7\u00eeroka Mem \u00fb Z\u00een, Derw\u00ea\u015f\u00ea Evd\u00ea \u00fb Ed\u00fbl\u00ea ye. Ger di roja me ya \u00eero de j\u00ee bi vegotin \u00fb dengb\u00eajiy\u00ea dil\u00ea me bi xwe re dihilhil\u00eene, w\u00ea dem\u00ea ji bedew\u00ee \u00fb xurtb\u00fbna w\u00eajeya devok\u00ee t\u00ea. Bi ti away\u00ee ji v\u00ea bih\u00eaztir nay\u00ea lorandin \u00fb gotin. Ev j\u00ee n\u00ee\u015faney\u00ean berxwedan\u00ee, gir\u00eadana bi ax\u00ea \u00fb ev\u00een\u00ean b\u00eadaw\u00ee ye. Di her stranek\u00ee gel de, bi \u015fevbirk\u00ean ku \u00e7andek vedigotin \u00fb perwerdeyeke li ser nas\u00een \u00fb f\u00eamkirina d\u00eerok\u00ea hatiye jiy\u00een. W\u00eajeya devok\u00ee ya gel\u00ea Kurd weke kul\u00eelkeke ku di nava zinar\u00ean her\u00ee as\u00ea de ser\u00ea xwe hildide \u00fb bedewiya xwe, rastiya xwe, ango heq\u00eeqeta xwe ya t\u00eak\u00fbz n\u00ee\u015fan dide ye. \u00c7awa di xwezay\u00ea de ti asteng\u00ee nikarin beramber\u00ee \u015f\u00eenb\u00fbn \u00fb ser\u00eehild\u00eariya w\u00ea kul\u00eelk\u00ea b\u00eane dan\u00een, xwe\u015fikb\u00fbna w\u00ea neb\u00eene, gel\u00ea Kurd j\u00ee berxwedan \u00fb berdewamiya xwe bi w\u00eajeya devok\u00ee kiriye. Weke ku Prof. Filacifiski di pirt\u00fbka xwe ya bi nav\u00ea Mar \u00fb Kurdoloj\u00ee de got\u00ee: “Mirov dema l\u00eakol\u00eena w\u00eajeya Kurd\u00ee dike, matmay\u00ee dim\u00eene, ji w\u00ea gih\u00ee\u015ftina ji radaya xwe z\u00eadetir a w\u00eajeya devok\u00ee(gel\u00ear\u00ee).”<\/p>\n Niv\u00eeskar\u00ea R\u00fbs Maks\u00eem Gork\u00ee dib\u00eaje; “Gel bixwe feylesof e, bi xwezaya xwe helbestwan \u00fb afir\u00eener\u00ea \u00e7anda gerd\u00fbn\u00ee ye, ji helbest, \u00e7\u00eerok, destan, sir\u00fbd… Ev hilber\u00een \u00fb berhem \u00e7avkaniya hem\u00fb helbestwan \u00fb niv\u00eeskaran e. Eger em rabirduya xwe ba\u015f t\u00eabigihin, afirandina me w\u00ea pir balk\u00ea\u015f be. W\u00ea \u00e7ax\u00ea em \u00ea gir\u00eengiya w\u00eajeya gel\u00ear\u00ee bizanin.” W\u00ea ti \u00e7em\u00ean \u015faristaniy\u00ea j\u00ee b\u00ea w\u00eaje neme\u015fe \u00fb bi ser j\u00ee nekeve. M\u00eenak; Yewnan bi Homeros, Fars bi \u015e\u00eeraz\u00ee, Ereb bi Emr\u00ee-ul Qeys, \u00cetal\u00ee bi Dante, \u00cengil\u00eez bi Shekspieare, Frans\u00ee bi Balzac, R\u00fbs bi P\u00fb\u015fk\u00een \u00fb Kurd bi Ehmed\u00ea Xan\u00ee t\u00ean naskirin!<\/p>\n Di dawiya sedsala 19’em\u00een \u00fb 20’em\u00een de gelek l\u00eakol\u00eener \u00fb niv\u00eeskaran berhem\u00ean w\u00eajeya Kurd\u00ee ya devok\u00ee kom\u00ee ser hev kirine \u00fb derbas\u00ee niv\u00eesandin\u00ea kirine. Ji van Bir\u00eem, Mox, di dawiya sedsala 19’em\u00een de \u00fb destp\u00eaka sedsala 20’an de gelek \u00e7\u00eerok \u00fb lawik kom kirine. Enst\u00eetuya Kurdolojiy\u00ea ya li Sovyet\u00ea j\u00ee, gelek berhem\u00ean w\u00eajeya Kurd\u00ee ya devok\u00ee kom\u00ee ser hev kiriye \u00fb bi ziman\u00ea Kurd\u00ee niv\u00eesandiye. Di nava gel\u00ea Kurd de merd\u00ee \u00fb comerd\u00ee tim\u00ee bi m\u00eetolojiyan j\u00ee hatiye ziman. Di dengb\u00eajiya Kurd\u00ee de j\u00ee mirov edaleta gel \u00fb rola jina Kurd j\u00ee bi awayek\u00ee zelal dib\u00eene. Herwiha mirov b\u00eadadiya ku hatiye jiyankirin j\u00ee ba\u015f dib\u00eene. Lewre \u00e7i qas\u00ee jina Kurd j\u00ee rola xwe di dema kevin de di nava v\u00ea d\u00eeroka devok\u00ee de l\u00eestiye, mirov dikare b\u00eaje tev\u00ee hem\u00fb astengiyan j\u00ee, kesayet\u00ean weke Gul\u00ea, Meryemxan \u00fb Ey\u015fe\u015fan j\u00ee derketine. Van jin\u00ean ku li hember\u00ee civaka yekal\u00ee tim\u00ee xwestine rola xwe ya berdewamiya vegotina d\u00eerok\u00ee bi awayek\u00ee xwe\u015f b\u00eenin ziman. Ango w\u00eajeya devok\u00ee b\u00fbye xwediy\u00ea xisleta civak\u00ee ya ku div\u00ea ji herdu aliyan ve b\u00ea vegotin. L\u00ea \u00e7i qas\u00ee hatibe tepeserkirin, d\u00eesa w\u00ee agir\u00ea w\u00eajey\u00ea \u00e7ir\u00fbsk\u00ean xwe li ezmanan n\u00ee\u015fan daye. Ji dema civaka xwezay\u00ee heya niha w\u00eajeya Kurd\u00ee xwed\u00ee w\u00ea nirx\u00ea ye ku karibe bibe sembola n\u00ee\u015fandana demeke bi nirx \u00fb bermahiy\u00ean mirovahiy\u00ea. P\u00eaw\u00eest e ku mirov bizane ka \u00e7i qas\u00ee li hember\u00ee jiyana bi nexwe\u015fiya desthilatiy\u00ea ketiye t\u00eako\u015fiya ye \u00fb kar\u00eeb\u00fbye bibe xwediy\u00ea wan kesayet\u00ean ku n\u00fbnertiya d\u00eeroka rastiya gelan dikin. Lewre di roja me ya \u00eero de her\u00ee z\u00eade s\u00eestema dagirker \u00fb s\u00eestema kap\u00eetal\u00eest dixwaze bi r\u00eaka b\u00ea wate \u00fb erzan kirina v\u00ea w\u00eajey\u00ea civak\u00ea ji kom\u00fbnalb\u00fbna w\u00ea ya w\u00eajey\u00ee qut bike. Tim\u00ee q\u00eemeta v\u00ea w\u00eajey\u00ea k\u00eam \u00fb \u00e7ewt n\u00ee\u015fan dide, li ser digire. Ji v\u00ea z\u00eadetir xwestine li ser b\u00eer \u00fb b\u00eereweriya civak\u00ee bombebaraneke b\u00eas\u00eenor bikin. Dema ku zihn\u00ea mirovan ji derdora jiyana xwe ya civak\u00ee d\u00fbr dikeve, bi awayek\u00ee xwezay\u00ee w\u00ea nikaribe heb\u00fbna xwe bi gi\u015ft\u00ee bike \u00fb w\u00ea tim\u00ee k\u00eam bim\u00eene, ango d\u00fbr dikeve qutb\u00fbna mirovan a ji pa\u015feroja wan e, neplankirina p\u00ea\u015feroja wan e. Ger di roja \u00eero de em nasnameya xwe n\u00ee\u015fan didin \u00fb d\u00eeroka xwe dikolin, ev hem\u00fb bedew\u00ee \u00fb vegotina w\u00ea w\u00eajeya Kurd\u00ee ya devok\u00ee ye.<\/p>\n Di roja me ya \u00eero de h\u00eaza wateday\u00eena me t\u00ear\u00ea dike ku em karibin xwe bigih\u00eenin cewher\u00ea rastiya w\u00eajeya devok\u00ee \u00fb xwed\u00ee l\u00ea derbikevin. Hunera resen j\u00ee di w\u00ea w\u00eajeya gel\u00ear\u00ee de ye. Lewre div\u00ea ku her dem\u00ea \u00e7\u00eeroka Kurd\u00ee b\u00ea f\u00eamkirin. W\u00eajeya devok\u00ee ya Kurd\u00ee ger niha neb\u00fbya w\u00ea gel\u00ea me \u00e7awa \u00fb bi \u00e7i away\u00ee zan\u00eeba \u00e7end ceng \u00fb \u00e7end komkuj\u00ee hatine ser\u00ea wan? Lewre div\u00ea ku beriya her ti\u015ft\u00ee em bikevin ferqa v\u00ea yek\u00ea ku em karibin xwed\u00ee li w\u00eajeya Kurd\u00ee ya devok\u00ee derbikevin. Gel bi w\u00eaje \u00fb stran\u00ean xwe bij\u00een, w\u00ea dem\u00ea di v\u00ea \u015fore\u015fa xwe de w\u00eajeya hem\u00fb \u015fore\u015f, ev\u00een, e\u015fq, l\u00eager\u00een, meram, helbest, \u00e7\u00eerok, \u00e7\u00eevanok, stran, hevok, deng \u00fb tama w\u00eajeya xwe ya h\u00eajay\u00ee d\u00eeroka me ye, em \u00ea bib\u00eenin. Careke din zinc\u00eer\u00ean d\u00eerok\u00ea ji keng\u00ee ve, di k\u00eejan serdem\u00ea de be bila bibe, em \u00ea w\u00ea zinc\u00eer\u00ea ji hevdu vebikin \u00fb bigihin hevdu.<\/p>\n","protected":false},"excerpt":{"rendered":" Feh\u00eema DE\u015eTAN Dema mijar dibe w\u00eaje her\u00ee z\u00eade civakb\u00fbn t\u00ea b\u00eera mirovan. Ji bo ku civak bibe civak, beriya her ti\u015ft\u00ee div\u00ea exlaq\u00ea xwe y\u00ea ku p\u00ea r\u00eazik\u00ean jiyana xwe dat\u00eene, bi edebek\u00ee mezin bih\u00fbne. Heya p\u00eevan\u00ean exlaq\u00ee di jiyan\u00ea de ney\u00ean p\u00eakan\u00een, mirov nikare b\u00eaje ku w\u00ea jiyaneke civak\u00ee \u00fb watedar […]<\/p>\n","protected":false},"author":1,"featured_media":499,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-498","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-civaka-diroki"],"_links":{"self":[{"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/498","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=498"}],"version-history":[{"count":1,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/498\/revisions"}],"predecessor-version":[{"id":500,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/posts\/498\/revisions\/500"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=\/wp\/v2\/media\/499"}],"wp:attachment":[{"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=498"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=498"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kurdi.komunar.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=498"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}